Earlier this month [May 2008] I received an e-mail from a new visitor to my blog. His name is Pastor Norm Aabye. Some of the content in his e-mail is, in my opinion, remarkable and little known information. Pastor Aabye shares a unique view of events that predate the modern day Lordship Salvation controversy. The Lordship controversy was reignited and gained world-wide attention with the 1988 release of Dr. MacArthur’s first major Lordship Salvation apologetic The Gospel According to Jesus.
From Pastor Aabye’s first hand historical perspective you can see that ominous signs of Dr. John MacArthur’s Lordship Salvation interpretation of the Gospel were coming into view as much as seven years prior to the release of The Gospel According to Jesus. Pastor Aabye includes a reference to a related matter I have covered here, the IFCA meetings with Dr. John MacArthur in 1989.
I asked for and received permission to share his e-mail with you, my guests. This is Pastor Aabye’s e-mail, and I trust you will find it interesting.
Dear Brother Lou,
I “accidentally” came across your site while doing some research for a message I am preparing on the substance of the Gospel. Let me say that you are doing an admirable job of providing pertinent information on the Lordship Salvation issue.
My wife and I are currently involved in a ministry to the elderly in nursing homes in northwest PA and northeastern OH, but for 18 years I was the pastor of an independent Baptist church in Connecticut. But prior to my call to preach, I was employed for several years by Moody Press (this was before my wife and I determined that we were really more fundamental in our doctrine and beliefs than the Moody crowd, which has slipped further into New Evangelicalism!).
I clearly remember a staff meeting at Moody Press (MP) where Phil Johnson, who was then an editor at MP, presented one of John MacArthur’s newest books to us, The Ultimate Priority, which had to do with worship.
A controversy ensued at the meeting because of the back cover copy, which implied that a person’s eternity destiny was dependent upon how they worshipped. I clearly remember the director of MP requiring Phil Johnson to go back and rewrite the copy because of what was believed to be its erroneous implications. I believe this was around 1981 and John MacArthur was Moody’s “fair-haired boy” at that time. If I remember correctly, it was shortly after this that Phil Johnson left MP to work full-time with MacArthur in California.
When The Gospel According to Jesus was published in 1988, MacArthur’s favor with MP apparently quickly diminished.
Dr. Charles Ryrie was one of our key authors at that time, with his study Bible being the flagship product. His clear teachings on the substance of the Gospel were diametrically opposed to MacArthur’s Lordship view of the Gospel. I knew Dr. Ryrie and he was solid on all he taught, and a real Christian gentleman.
Years ago I was in a personal conversation with John MacArthur during a Christian Bookseller’s Association convention in Anaheim while I still worked for Moody. We were making some observations about Kenneth Hagin’s ministry and MacArthur began conversing with me about the charismatic movement in general. His knowledge on that topic is extensive, as it may be on other topics. While he demonstrated himself to be very capable in dealing with “certain” issues, I lost confidence in his ability to discern the simplicity of the Gospel itself. Dr. MacArthur’s Lordship Salvation is, of course, wrong primarily on the very basic issue of what constitutes saving faith, and certain other issues we are contending for.
The escalation of the Lordship Salvation debacle, as well as the blood issue and the eternal sonship of Christ , quickly made me lose confidence in him. Over the years, I have watched him plunge deeper into Reformed theology and was aware of his fall from favor from the IFCA International (I still have the tapes of the 1989 IFCA meeting in which John was asked to explain his views).
I have only begun to peruse the articles on your site, as there is so much to read, but I wanted to let you know how much I appreciate what you are doing and the importance of a clear Gospel of grace in our day of confusion. May God continue to bless you in your efforts.Site Publisher Addendum:
Pastor Norm Aabye
For additional reading on the IFCA controversy with John MacArthur see these articles that include links to transcripts from the 1989 IFCA interview with John MacArthur-
IFCA Statement on the Nature of Saving Faith
Insights From the IFCA Interview with John MacArthur
 Pastor Norm Aabye was born and raised in Connecticut ; USAF veteran; saved in 1970, while serving in the Philippines; graduate of Colonial Hills Baptist College, Danbury, CT; ordained in 1987; founded River Valley Baptist Church in Ansonia, Connecticut in 1987, and pastored there for 18 years; taught in the Bible department for 9 years on the faculty of the New England School of the Bible, Southington, CT; founded C.A.R.E. Ministries (Christ’s Ambassadors Reaching the Elderly) in 2006, a nursing home ministry in northwestern PA and northeastern OH. Pastor Aabye and his wife, Priscilla, currently reside in rural northwestern Pennsylvania, serving as full-time missionaries to the elderly in nursing homes.
 You can view the back cover of John MacArthur’s The Ultimate Priority as it appears today.
 “Those who teach this view would include Ralph Wardlaw, Adam Clarke, Albert Barnes, Jimmy Swaggart, Finis J. Dake (Dake’s Annotated Reference Bible), Walter Martin (author of Kingdom of the Cults). Popular Bible teacher John MacArthur, Jr. for many years denied the doctrine of the eternal Sonship of Christ, but he has changed his position and now embraces this doctrine.” For detailed study see- The Eternal Sonship of Christ by Pastor George Zeller. But has MacArthur truly repented of that view? Serious questions raise doubts over whether or not MacArthur has repudiated his former view and genuinely abandoned it. See John MacArthur: Christ’s Eternal Sonship for a discussion of this controversy.