Showing posts with label FBFI. Show all posts
Showing posts with label FBFI. Show all posts

June 2, 2023

Archival Series: Will They Never Learn? "Every Failed School Veered From Its Conservative & Historic Base..."

 Today [June 8, 2020] I am drawing your attention to a message by Dr. Will Senn given at the FBFI Annual Fellowship on June 12, 2019. His message title was, What are the Qualities of True Christian Fellowship?You will appreciate the relevance of the latter part of his message as it has a direct bearing on our discussions about the changing face of Bob Jones University (BJU).


Where the message begins to move toward what is applicable to BJU begins at -20:50. Later the message hones in on specifics that precisely addresses what is happening at Bob Jones University (BJU). To appreciate the impact of what was said you must listen to the balance of Pastor Senn’s message from -17:20 through the end.

Dr. Will Senn
Dr. Senn begins closing his message with an illustration from a graduate class he was teaching at International Baptist College & Seminary (Spring 2019).  His concluding remarks are drawn from the students’ answers to the final exam he had given them. Their assignment was, “I am giving you five colleges where the doors are now closed…. You’re going to make an oral presentation…. Why did they close?” (-17:20) Dr. Senn’s assigned the final.
“Why did Clearwater close, Northland close, Pillsbury close, Calvary Baptist Seminary close, Tennessee Temple close…. why did they fall, what happened and what can we learn? I want you to do the research. I want us to learn something from history because it will have a current application and future application as it relates to our fellowship.”
Dr. Senn then assigned the students a second portion to the exam.  He said, “You’re going to take the lessons learned and I am going to ask you to put yourself in the context of addressing five current Christian schools where if you had the opportunity to talk to their boards what would you say to those board members from the lessons just learned?”

The five current schools assigned were: Detroit Baptist Theological Seminary, Faith Baptist (Ankeny, IA), Maranatha Baptist University, Bob Jones University and International Baptist College & Seminary.

The student answers are as revealing as they are factually correct. Dr. Senn read samples of the reasons students arrived at for the five schools closing, for example:
    Guard against sports becoming the focus of the school, rather than the focus being disciple making, loving Christ and other type of school.
    Maintain sound doctrine; do not compromise to broaden the school’s base of support.
    The need for the school to solicit input and support of the pastor and churches that are sending their students to the school.
    Be true to your mission statement. Do not try to be something that you are not.
    Southern Baptists and other evangelicals have their own well established and attractive schools. They are not looking for new schools, but are content with their current choices.
    Sports programming can become overbearing and expensive especially if you seek to compete in higher divisions.

The excerpted student answers above (there were thirty in all) boiled down to a summary statement. Dr. Senn prefaced their summary, “Why these five schools collapsed and then what would you say to the other five schools that I love?” Their summary statement was,
Every failed school veered from its conservative and historic base to accommodate a new base…and each time it was the death knell of the school.
BJU president Dr. Steve Pettit was in the auditorium under the sound of Dr. Senn’s message. From that day to this it appears virtually none of those student admonitions made a dent with Steve Pettit and his mission for BJU. Does Steve Pettit think he can veer from the university’s base to accommodate the SBC and evangelicals and the university will survive it? If that is Steve’s plan then he is not learning from history the lesson that the five closed schools learned the hard way.

Drs. Horn & Pettit
During the tragedy that became Northland’s closure objective observers knew that Matt Olson, with Sam Horn “veered from its conservative and historic base to accommodate a new base.” Today, objective observers recognize that Steve Pettit and Sam Horn “veered from [BJU’s] conservative and historic base to accommodate a new base.” BJU’s “conservative and historic base” recognize what Pettit and Horn together have done. The base has been alienated, disenfranchised and their admonitions ignored.  Consequently much of the base has abandoned the school, plus the SBC and evangelical students Steve Pettit is trying to attract, “are not looking for new schools, but are content with their current choices.”

At this blog I have in various forms been writing statements like this, “For NIU the lesson from TTU [Clearwater, Calvary Seminary] and Pillsbury is the same, ‘You can’t come in and turn a hard right or left and expect to have your alumni with you’.”Today we can take that statement with some editing to read as follows, “For Bob Jones University the lesson from NIU, TTU, Pillsbury, Clearwater and Calvary Seminary is the same, “You can’t come in and turn a hard right or left and expect to have your alumni with you.”

Closing with Dr. Senn, 
“You can’t build that [SBC, evangelical] relationship fast enough. So what happens is you are pushing the good people out, the Calebs and Joshuas. And you start listening to the ten spies.”
BJU is well on its way to joining the five failed schools. You cannot alienate your core constituency and expect them to remain loyal. On its current trajectory BJU should not expect to survive Steve Pettits presidency.


LM

Originally appeared June 2020 under the title, Why These Schools Collapsed & What Does It Mean for [BJU]?

Site Publisher Addendum, June 2023:
With Steve Pettit's departure from BJU and the university reeling in a crisis of his making we may soon hear the death knell and witness its failing like that of Pillsbury, TTU, Clearwater, Calvary Seminary and Northland. They never learn! In his Reflection article Pastor Travis Smith said,
"I have observed 'from the back pew, a repetition of the same failures at Bob Jones University that initiated the demise of CCC [Clearwater Christian College] and other Bible fundamental colleges. Unfortunately, led by the current president of the university and his administrators, the same compromised ideologies (and many of the same personalities) that drove those institutions to their demise are perpetuating the same at BJU. They have rejected the university’s fundamental Bible legacy and voided the disciplines that shaped and instilled Christian character in generations of graduates."
Footnotes:




In March 2017 Evangelist Tom Farrell coordinated a meeting for a large number of conservative pastors to share their concerns with Steve Pettit over the direction he was taking BJU. Steve dismissed the importance of the meeting from the outset.

The Northland/BJU pattern is virtually the same, casting off its fundamentalism, separatist roots, and the common denominator is Sam Horn. BJU is learning what the colleges learned the hard way when they went down the road of embracing evangelicalism.  And that lesson is: You cannot turn a college to a hard right or hard left and expect to have your alumni with you. 

What tires objective observers is letters like those from Les Ollila and Matt Olson where they…use subjective imprecise language to quell any concerns…. Northland’s new trajectory has a historic parallel. The devastating effects of introducing Evangelicalism’s [non-separatist] philosophy and practices into a Fundamentalist setting are no starker than the demise of Pillsbury Baptist Bible College.

This is the predicted result of Matt Olson’s Experiment with the “new wave” of new evangelicalism. It was clear that the school would not survive Olson’s changes. Matt Olson and his team [Sam Horn] had pounded the nails into the coffin of a once fine, fundamental, Baptistic, separatist school. 

From the front pew it has been my sorrow to observe CCC’s decline over the past 13 years.  From a college with a strong following of biblical fundamental pastors and churches, CCC appeared to have lost her way.  Many reasons will be given for the doors of CCC closing.  Some will cite economics, a dwindling number of conservative churches, low student enrollment and competition from other colleges. Although all of the above no doubt contribute to the demise of CCC; I suggest from my vantage point that the leadership of the college over the past 10 years steered the college away from its founder’s purpose, philosophy and vision.


March 9, 2023

Archival Series- New Calvinism & The Millennial Generation: The Perfect Storm

In recent years there has been a great deal of attention focused on the New Calvinism. Many of the so-called “conservative” evangelicals have been at the forefront of advocating this movement and its devastating effects.


Shortly before the July 2009 FBFI Annual Fellowship convened The Merger of Calvinism with Worldliness by Dr. Peter Masters was published (Sword & Trowel 2009, No. 1). Copies of the article were distributed to delegates at the fellowship. The articles release could not have been better timed because it dealt squarely with the subject matter of the Q&A Symposium, “Let’s Discuss Conservative Evangelicalism.”

Near the close of that symposium The Merger of Calvinism with Worldliness article was mentioned within the context of a moderator’s question. The first responder, Kevin Bauder, immediately redirected the discussion away from the article and its implications for the so-called “conservative” evangelicals. The focus was never recovered for a detailed discussion of the articles relevance to the subject for which the symposium was convened.

Let’s now look back at an article by Dr. Rob Congdon in which he defines the danger of “New” Calvinism.
For the most comprehensive review and analysis of, and the answer to the New Calvinism you must read the works by Dr. Rob Congdon. You can find them at his website, Congdon Ministries International in the bookstore. Previously he wrote and we featured here New Calvinism’s Upside-Down Gospel.1
For those who are genuinely saved but have fallen under the teaching of New Calvinism, there is also concern. They, along with unsaved New Calvinists, are being led down a path that quite possibly is leading to a re-unification of Protestant churches with Roman Catholicism. Eventually, this union will spawn the worldwide religion described in Revelation…John Piper, Al Mohler, Mark Dever, Mark Driscoll, and other New Calvinist leaders influence these young adults through their speaking, writing, and Internet blogs. They also encourage their followers to read the writings of past authority figures such as Augustine, Jonathan Edwards, and John Owens, as well as other influential Reformers or Puritans. While some of these writings provide useful spiritual insight, they also contain false biblical teaching. It is these and other writings that encourage mysticism, signs and wonders, and a continual looking back to the cross. Instead of complacent Christianity, New Calvinism seems to offer a sense of passion that is experienced through meditation on the majesty of God and the cross.
Rob Congdon’s new book is titled, New Calvinism & the Millennial Generation: The Perfect Storm.2


New Calvinism is a system of theology that combines: Reformed, Covenant, Puritan, and Augustinian theologies with present day, Post-Modern culture in an attempt to make Christianity seem more relevant to today’s Christian. Recognizing that churches are declining in numbers, fewer people are being saved, and that many Christians are carnal, not leading holy lives, concerned Christian leaders are looking back to the earlier days of the church for a solution. One solution they are turning to is New Calvinism. They are re-thinking and re-invigorating their teachings in order to make it relevant to our generation of Christianity. 1)Relevant is a key goal of New Calvinism. 2)Adherents to New Calvinism believe that the answer lies in reaching out and building bridges between all segments of Christianity. 3) According to the teachings of New Calvinism, the spiritual gifts of signs and wonders are valid for the church today. 4) New Calvinism seeks to create and redeem culture. 5) New Calvinism unites with Worldliness.
Related reading from 2009 by Dr. Peter Masters,
The new Calvinists constantly extol the Puritans, but they do not want to worship or live as they did. One of the vaunted new conferences is called Resolved, after Jonathan Edwards’ famous youthful Resolutions (seventy searching undertakings). But the culture of this conference would unquestionably have met with the outright condemnation of that great theologian. 
C J Mahaney is a preacher highly applauded in this book. Charismatic in belief and practice, he appears to be wholly accepted by the other big names who feature at the ‘new Calvinist’ conferences, such as John Piper, John MacArthur, Mark Dever, and Al Mohler. Evidently an extremely personable, friendly man, C J Mahaney is the founder of a group of churches blending Calvinism with charismatic ideas, and is reputed to have influenced many Calvinists to throw aside cessationist views. 
The new Calvinism is not a resurgence but an entirely novel formula which strips the doctrine of its historic practice, and unites it with the world. 
Why have the leading preachers servicing this movement compromised so readily? They have not been threatened by a Soviet regime. No one has held a gun to their heads. This is a shameful capitulation, and we must earnestly pray that what they have encouraged will not take over Calvinism and ruin a generation of reachable Christian young people. 
A final sad spectacle reported with enthusiasm in the book is the Together for the Gospel conference, running from 2006. A more adult affair convened by respected Calvinists, this nevertheless brings together cessationists and non-cessationists, traditional and contemporary worship exponents, and while maintaining sound preaching, it conditions all who attend to relax on these controversial matters, and learn to accept every point of view. In other words, the ministry of warning is killed off, so that every error of the new scene may race ahead unchecked. These are tragic days for authentic spiritual faithfulness, worship and piety.3
If you cannot recognize error you, your church and your family are at risk of being unwittingly swept into this movement. New Calvinism is introduced with great subtlety by certain star personalities among the evangelicals. The unsuspecting could easily be deceived into believing that New Calvinism is God’s plan for the New Testament church. I can think of no current resources that will better equip to you recognize, reject and refute the egregious errors of the New Calvinism than that of Dr. Rob Congdon’s works on this subject.


LM
Originally appeared September 3, 2013.

Site Publisher Addendum (Feb. 2020):


Kevin Bauder w/ T4G's Mark Dever (2011)
We’re hopeful the FBFI will recapture its voice to remind the membership of previous resolutions:
11.2 Ecumenical compromises of the evangelicals (Mark Dever, J. Ligon Duncan III, C. J. Mahaney, and Albert Mohler)  05-02 John Piper’s non-cessation of the charismatic sign gifts, and address the threat “New” Calvinism poses to the New Testament Church. 




Footnotes:



November 8, 2021

Archival Series: “Why These Schools Collapsed & What Does It Mean for [BJU]?”

Today [June 18, 2020] I am drawing your attention to a message given by Dr. Will Senn given at the FBFI Annual Fellowship on June 12, 2019. His message title is, What are the Qualities of True Christian Fellowship?1You will appreciate the relevance of the latter part of his message as it has a direct bearing on our discussions about the changing face of Bob Jones University (BJU).

Where the message begins to move toward what is applicable to BJU begins at -20:50. Later the message hones in on specifics that precisely addresses what is happening at Bob Jones University (BJU). To appreciate the impact of what was said you must listen to the balance of Pastor Senn’s message from -17:20 through the end.

Dr. Will Senn
Dr. Senn begins closing his message with an illustration from a graduate class he was teaching at International Baptist College & Seminary (Spring 2019).  His concluding remarks are drawn from the students’ answers to the final exam he had given them. Their assignment was, “I am giving you five colleges where the doors are now closed…. You’re going to make an oral presentation…. Why did they close?” (-17:20) Dr. Senn’s assigned the final.
“Why did Clearwater close, Northland close, Pillsbury close, Calvary Baptist Seminary close, Tennessee Temple close…. why did they fall, what happened and what can we learn? I want you to do the research. I want us to learn something from history because it will have a current application and future application as it relates to our fellowship.”
Dr. Senn then assigned the students a second portion to the exam.  He said, “You’re going to take the lessons learned and I am going to ask you to put yourself in the context of addressing five current Christian schools where if you had the opportunity to talk to their boards what would you say to those board members from the lessons just learned?”

The five current schools assigned were: Detroit Baptist Theological Seminary, Faith Baptist (Ankeny, IA), Maranatha Baptist University, Bob Jones University and International Baptist College & Seminary.

The student answers are as revealing as they are factually correct. Dr. Senn read samples of the reasons students arrived at for the five schools closing, for example:
    Guard against sports becoming the focus of the school, rather than the focus being disciple making, loving Christ and other type of school.
    Maintain sound doctrine; do not compromise to broaden the school’s base of support.
    The need for the school to solicit input and support of the pastor and churches that are sending their students to the school.
    Be true to your mission statement. Do not try to be something that you are not.
    Southern Baptists and other evangelicals have their own well established and attractive schools. They are not looking for new schools, but are content with their current choices.
    Sports programming can become overbearing and expensive especially if you seek to compete in higher divisions.

The excerpted student answers above (there were thirty in all) boiled down to a summary statement. Dr. Senn prefaced their summary, “Why these five schools collapsed and then what would you say to the other five schools that I love?” Their summary statement was,
Every failed school veered from its conservative and historic base to accommodate a new base…and each time it was the death knell of the school.
BJU president Dr. Steve Pettit was in the auditorium under the sound of Dr. Senn’s message. From that day to this it appears virtually none of those student admonitions made a dent with Steve Pettit and his mission for BJU. Does Steve Pettit think he can veer from the university’s base to accommodate the SBC and evangelicals and the university will survive it? If that is Steve’s plan then he is not learning from history the lesson that the five closed schools learned the hard way.

Drs. Horn & Pettit
During the tragedy that became Northland’s closure objective observers knew that Matt Olson, with Sam Horn “veered from its conservative and historic base to accommodate a new base.” Today, objective observers recognize that Steve Pettit and Sam Horn “veered from [BJU’s] conservative and historic base to accommodate a new base.” BJU’s “conservative and historic base” recognize what Pettit and Horn together have done. The base has been alienated, their admonitions ignored.  Consequently much of the base has abandoned the school, plus the SBC and evangelical students Steve Pettit is trying to attract, “are not looking for new schools, but are content with their current choices.”

At this blog I have in various forms been writing statements like this, “For NIU the lesson from TTU [Clearwater, Calvary Seminary] and Pillsbury is the same, ‘You can’t come in and turn a hard right or left and expect to have your alumni with you’.”2Today we can take that statement with some editing to read as follows, “For Bob Jones University the lesson from NIU, TTU, Pillsbury, Clearwater and Calvary Seminary is the same, “You can’t come in and turn a hard right or left and expect to have your alumni with you.”

Closing with Dr. Senn, 
“You can’t build that [SBC, evangelical] relationship fast enough. So what happens is your pushing the good people out, the Calebs and Joshuas. And you start listening to the ten spies.”
BJU is well on its way to joining the five failed schools. You cannot alienate your core constituency and expect them to remain loyal. On its current trajectory BJU should not expect to survive Steve Pettits presidency.


LM

Originally published June 18, 2020.

Footnotes:


Related Reading:
Dr. Bob Jones, Jr, If BJU Ever Changes...I Pray the Lord Closes Its Doors. 
Ironically it is through the actions of BJU graduates, Steve Pettit (80’) and Sam Horn (86’ 88’ 95’) that the school has lost its ‘strong fundamentalist stand.’ Going forward, unless some radical intervention takes place, it will be through BJU graduate Steve Pettit that the university’s doors are destined to close.

The Northland/BJU pattern is virtually the same, casting off its fundamentalism, separatist roots, and the common denominator is Sam Horn. BJU is learning what the colleges learned the hard way when they went down the road of embracing evangelicalism.  And that lesson is: You cannot turn a college to a hard right or hard left and expect to have your alumni with you. 

What tires objective observers is letters like those from Les Ollila and Matt Olson where they…use subjective imprecise language to quell any concerns…. Northland’s new trajectory has a historic parallel. The devastating effects of introducing Evangelicalism’s philosophy and practices into a biblical Fundamentalist setting are no starker than the demise of Pillsbury Baptist Bible College.

This is the predicted result of Matt Olson’s Experiment with the “new wave” of new evangelicalism. It was clear that the school would not survive Olson’s changes. Matt Olson and his team [Sam Horn] had pounded the nails into the coffin of a once fine, fundamental, Baptistic, separatist school. 

From the front pew it has been my sorrow to observe CCC’s decline over the past 13 years.  From a college with a strong following of biblical fundamental pastors and churches, CCC appeared to have lost her way.  Many reasons will be given for the doors of CCC closing.  Some will cite economics, a dwindling number of conservative churches, low student enrollment and competition from other colleges. Although all of the above no doubt contribute to the demise of CCC; I suggest from my vantage point that the leadership of the college over the past 10 years steered the college away from its founder’s purpose, philosophy and vision.



September 14, 2021

Archival Series: We’re Not Convinced Kevin Bauder is a Help to Fundamentalism

Kevin [Bauder] has been quite lavish in his praise of conservative evangelicals while castigating so-called fundamentalists. Yet he has spent very little time warning us about the pitfalls and problems of conservative evangelicalism…. What I fear is that we may be allowing a Trojan horse into the fundamentalist camp. And after a while, if we keep going down this track, any significant difference between conservative evangelical and the fundamentalist institutions may disappear.”1
Recently, I read the December 2, 2014 article at the FBFI’s Proclaim & Defend blog.  I refer to Pastor Matt Recker’s article Gratefulness for Kevin Bauder.2 What follows is a compilation of a discussion between several men and I who are within the membership of, familiar with and concerned about the Fundamental Baptist Fellowship International (FBFI’s) accommodation of Dr. Kevin Bauder.

The on-going pattern with Kevin Bauder has been an attitude more than willing to slam those who are “friends in the movement,” while making sure we are more than careful about what we say with regard to those who are not in our movement – especially if they are Calvinists and/or in the so-called “conservative” evangelical camp.

We understand Matt is acknowledging Kevin Bauders tenor as he (KB) expressed his differences with Matt, and I trust that this is the only reason for this charitableness toward Kevin. Matt took some heat at the pseudo- fundamentalist Sharper Iron over it, and handled himself well commenting there.  While we appreciate Matt Recker’s gracious spirit, we are certainly not convinced that Kevin Bauder’s style is a help to fundamentalism.

There are some within the FBFI who are looking for ways to reach the younger set who have departed the FBFI.  Kevin Bauder certainly has been catering to that crowd.  Others believe it is best to move on for the cause of Christ. Society seems to repeat this idea that we must cater to the younger generation that goes through a rebellious stage, and somehow accommodate their rebellion as something normal and acceptable. This is being carried over into the religious realm, specifically, fundamentalism with the attitude of the younger generation. IMO, it has been better for the angry young people to move away than remain among us. Those unwilling to appreciate, and to instead besmirch current and/or former generations of fundamentalists upon whose shoulders we stand, don’t deserve accommodation.

If the younger set is willing to reconsider their attitudes, in some cases repent of their vitriol toward the FBFI, its leadership from past generations,3 they would likely be warmly received in fellowship for the cause of the gospel of Jesus Christ. If not, no thank you, we don’t need them in their current state of mind and attachment to the non-separatist evangelicals whom Kevin Bauder frequently and warmly heaps “lavish praise” upon.
There is a new wave of New Evangelicalism sweeping through the NT church. From within fundamental circles Kevin Bauder has been the new wave of evangelicalism’s chief apologist. 
Dr. Kevin Bauder has influenced anger and resentment of the younger generation of preachers toward Fundamentalism.  He has, furthermore, encouraged their movement toward the spiritual dangers of the new wave New Evangelicalism.4 When these, from the upcoming generation, finally land in the New Evangelicalism of John Piper, and/or Al Mohler (some have already done so) we need look no further than Kevin Bauder who, from within fundamentalism, was given free rein to aggressively influence them in that direction.  


LM
Originally published Dec. 11, 2014

Related Reading:




Footnotes:
1) Dr. Gerald Priest: Can We Be Even Clearer? (Let’s Get Clear on This, SI: March 8, 2010)
Since 2010 have we seen, “any significant difference between conservative evangelical and the fundamentalist institutions…disappear?” Of course, and we need look no further than the former Northland Baptist Bible College and Calvary Baptist Seminary (Lansdale) to see what the deadening effects that the Trojan Horse of so-called “conservative” evangelicalism has done to once formerly thriving fundamentalist schools. See,



3) We must never forget that in 2009 it was Kevin Bauder, from his blog and SI, who initiated a series of unprovoked written attacks on the person and legacies of Drs. Bob Jones, Jr., and John R. Rice. See,

Again, [we are] very disappointed at the language Bauder uses against his fellow fundamentalists, evidently chiefly against Rice: ‘pugilistic and bellicose,’ ‘alpha males,’ ‘the big boys,’ ‘bullies,’ ‘chieftains,’ etc. Is this the kind of language a fundamentalist leader should use?”
4) Dr. Dave Doran has been a vocal influence, but to a lesser extent in recent months. In regard to the star personalities of the so-called “conservative” evangelicalism both Drs. Doran and Bauder have for years been willing to tolerate, allow for, ignore and excuse all sorts of aberrant theology, ecumenical compromise, cultural relativism and worldliness.


July 23, 2020

Archival Series: Do Fundamentalists & Evangelicals “Believe, Preach & Defend the [Same] Gospel?”

Many of you are aware of a long running series by Dr. Kevin Bauder titled Now, About Those Differences. He is publishing this series to clear up what he alleges to be misunderstandings surrounding his incendiary article Let’s Get Clear on This (March 2010). In his Differences series Kevin heaps lavish praise on Evangelicalism and continues to redefine and/or castigate Fundamentalism just as he did in the Let’s Get Clear on This article. Nevertheless, the current installment, Part 12 subtitled Together (Only?) for the Gospel contains an element that is highly disconcerting, bordering on a deliberate misrepresentation of a known fact.

Dr. Bauder wrote,

Most fundamentally (the word is deliberate), both groups are united in their affirmation and exaltation of the gospel. None of the differences that we have examined to this point results in a denial of the gospel. Both fundamentalists and conservative evangelicals believe the gospel, preach the gospel, and defend the gospel.”
For any objective commentator it is widely known and irrefutable that Calvinistic soteriology in the form of the Lordship Salvation interpretation of the Gospel is the Gospel message of so-called “conservative” evangelicals.

Is it possible that Kevin Bauder refuses to disclose the vast chasm, disagreement and debate in Fundamentalism over what is the true nature of saving faith; what is the Gospel?

His statement above is at best an avoidance of the truth and at worst a deliberate attempt to conceal the disagreement that exists among men in Fundamentalism on the nature of the one true Gospel.

There is wide spread disagreement in Fundamentalism over Calvinism, but for many on both sides of that debate Calvinism does not necessarily mandate a split. Lordship Salvation, however, is an entirely different point of sharp contention.1 John MacArthur defined the core of Lordship Salvation (LS) when in TGATJ he wrote, “Salvation is for those who are willing to forsake everything.”2 Statements such as that are the focal point of controversy and many fundamentalists consider that to be a defining mark of a works salvation.

Bauder also wrote,
This mutuality in the gospel leads to a question. Since conservative evangelicals and fundamentalists are united in their allegiance to the gospel, should they not be able to cooperate at the level of the gospel? To put it positively, should fundamentalists and conservative evangelicals get together for the gospel?”
There is no universal “mutuality in the gospel” among evangelicals and fundamentalists. “Evangelicals and fundamentalists are [NOT] united in their allegiance to the gospel,” because there is a vast difference between what evangelicals and non-Calvinists in Fundamentalism believe to be the Gospel.

Kevin Bauder is well aware, that many men in Fundamentalism reject LS as a false, works based Gospel. It is, furthermore, indisputable that virtually every man in “conservative” evangelicalism is a passionate advocate for Lordship Salvation, which Bauder is also well aware of. It is, therefore, impossible for fundamentalists who reject LS to have any kind of fellowship, unity or cooperation with the evangelicals precisely because of their advocacy of Lordship Salvation. And that is before we examine the ecumenical compromises and worldliness of these same evangelicals.

To be honest with his readers Kevin Bauder must add a qualifier, a clarification. The qualifier would be along these lines, “Only those in the fundamentalists and evangelical camps who rally around Calvinism and Lordship Salvation can be, united in their allegiance to the gospel…” It is the Calvinistic Lordship Salvation message that Calvinists in fundamental circles are choosing to unite around with their Calvinistic counter-parts in Evangelicalism. This is irrefutable! Dr. Bauder also wrote,
Is it really believable that they [T4G] cannot find a place for Christian statesmen like Charles Ryrie or John C. Whitcomb?
Of course it is believable. Frankly, this is a question any casual observer could answer. T4G is Together for the LS Gospel.3 Then there is the alternating year sister conference The LS Gospel Coalition. Lordship Salvation is the interpretation of the Gospel that they gather around. How could Bauder not grasp that T4G will never have Dr. Ryrie on their platform when he surely knows that Dr. Ryrie in, So Great Salvation rejects John MacArthur’s Lordship Salvation?

What the apologists for unity with Evangelicalism such as the pseudo- fundamentalist Sharper Iron do not fully disclose is that Bauder’s so-called “pure gospel” rallying point is Calvinistic soteriology in the form of the Lordship Salvation. This is exactly why no man who rejects Lordship Salvation will ever be invited to the platform of events like T4G and/or The Gospel Coalition.

It is becoming increasingly clear that the sole test for fellowship with the evangelicals is whether or not they can agree on a Calvinistic soteriology. Kevin Bauder is willing to find agreement and base fellowship with evangelicals solely on the LS interpretation of the Gospel. Virtually all other considerations among the evangelicals such as ecumenical compromise, worldliness and aberrant doctrine have been tolerated, ignored, allowed for and excused.

It is irresponsible to portray Fundamentalism as though all fundamentalists accept and agree with the evangelicals interpretation of the Gospel. This is an inappropriate caricature. According to Kevin Bauder,
Both fundamentalists and conservative evangelicals believe the gospel, preach the gospel, and defend the gospel.”
The truth is that many men in Fundamentalism do NOT “believe, preach or defend” the Lordship Salvation message of the evangelicals. They instead reject LS because it “corrupts the simplicity that is in Christ” (2 Cor. 11:3) and biblically resist its spread as fervently as they would Roman Catholicism’s sacramental system because both are works based, non-saving interpretations of the Gospel.

IMO it is disingenuous for Kevin Bauder to speak as if there is wide spread unanimity in all of Fundamentalism for agreement with evangelicals on what constitutes the Gospel, the nature of saving faith. His failure to disclose the well-known, demonstrable division in Fundamentalism over LS is the practice of censorship by omission. I am calling on Kevin Bauder to be honest with his readers. To publicly recognize that many men in Fundamentalism reject Calvinistic soteriology and especially the Lordship Salvation, which the evangelicals “believe, preach and defend.”

A Personal Admonition to Kevin Bauder:
Brother Bauder you do not speak on behalf of and are no more the voice of Fundamentalism than I am. Fundamentalists speak for themselves and many of them passionately reject Lordship Salvation and would have every right to be offended by your suggesting Fundamentalism and Evangelicalism believe, preach and defend the [same] Gospel.

As I have documented in this article you are perpetuating a fallacy. It is intellectually dishonest to declare, without qualification, there is unanimity on the Gospel between fundamentalists and evangelicals. It is an egregious misrepresentation. Scores of fundamentalist pastors, teachers and evangelists reject Lordship Salvation as a false interpretation of the Gospel and you know this to be true.

I am calling on you to be honest with your readers. Tell them that a select group of Calvinists in Fundamentalism rally around evangelicals on Calvinistic soteriology in the form of the Lordship Salvation. Tell your readers that Calvinistic soteriology is the “pure gospel” you speak of and around which you are trying to influence others toward unity in the Evangelical and Fundamentalist camps.


LM

Originally appeared August 24, 2010.
Kevin Bauder never revised, edited or retracted any of his false narrative above.

1) What is the Fault Line for Fracture in Fundamentalism?
How can there be unity within a fellowship when two polar opposite interpretations of the glorious Gospel of Jesus Christ are accepted as legitimate? Reasonable men can get along over differences of opinion over Reformed theology. Many men who reject Calvinism have cordial personal friendships with IFB men who are Calvinistic in their theology. There is the desire to work in cooperative efforts and I understand that desire. It is, however, antithetical to the Scriptures to call for unity in any fellowship at the expense of compromise with Lordship’s message, which has changed the terms of the Gospel.
2) For a brief definition of LS by Dr. John MacArthur see, Summary of Lordship Salvation From a Single Page

3) Let’s Get “CRYSTAL” Clear on This: A Response to Kevin Bauder’s “Cannonball” Cogitations: “Foremost Defenders of the Gospel Today?”

Please continue to Cogitations Stemming From the Central/Bauder Ethos Statement