The Rich Young Ruler, Mark 10:17-22

When the rich young ruler approached Christ, he asked, “Good Master, what good thing shall I do, that I may have eternal life?” That “good thing” is works.

In commenting on this passage, John MacArthur writes,

“Our Lord gave this young man a test. He had to choose between his possessions and Jesus Christ. He failed the test. No matter what points of doctrine he affirmed, because he was unwilling to turn from what else he loved most, he could not be a disciple of Christ. Salvation is only for those who are willing to give Christ first place in their lives.” (The Gospel According to Jesus: [Revised & Expanded Edition], p. 85.)

That citation from the revised edition of The Gospel According to Jesus is a sanitized revision of what John MacArthur first wrote. In the original edition, John MacArthur states:

“Our Lord gave this young man a test. He had to choose between his possessions and Jesus Christ. He failed the test. No matter what he believed, since he was unwilling to forsake all, he could not be a disciple of Christ. Salvation is for those who are willing to forsake everything.” (p. 78.)

From his book Hard to Believe MacArthur wrote:

“And he needed to be willing to submit to the Lord Jesus, even if it meant he had to give up all his earthly possessions. He might not ask, but the requirement for eternal life is the willingness to give it all up if he does.” (p. 9.)

During a Trinity Broadcasting Network interview MacArthur stated:

In fact Jesus said this, “If you come to Me it may cost you your family. But if you’re not willing to hate your family you can’t be My disciple. If you come to Me you might have to give all your possessions away and give them to the poor. If you are not willing to do that you are not worthy to be My disciple.”

For a moment lets say the man confessed his sin of covetousness, asked Jesus to forgive him. He also expressed a willingness to give away all that he had, but Jesus did not ask him to do so on the spot. Is he a saved man? Did he meet the Lordship gospel requirement for eternal life? Assuming he is saved the man begins to follow Jesus and some time later Jesus turns to him and says, “Today, I want you to give all that you have to the poor.” If that man hesitates to obey this command, what does it mean? Is he is in danger of losing his salvation? Was he never saved in the first place? If one concludes he was never saved in the first place then any act of disobedience, in the life of a professing believer, must raise the same question.

When I lived in Florida there was a period time when I was witnessing to a young man who worked at a fast food restaurant. His name was Tom and he was interested in spiritual things. My wife remembers how I would visit Tom late at night, actually in the hours just after midnight, at his restaurant and we would pour over the Bible. I was very clear about his sin, God’s wrath and his need to repent and by faith receive Jesus Christ as his only hope for salvation. After a number of weeks Tom believed the Bible and received Jesus Christ as his personal Savior.

He began to take steps of growth that one might expect of a new believer. One day, right out of the blue, he asked me what I thought about his hair. Now Tom had long flowing hair. His hair was not dirty or sloppy, just long and not what you would call a good testimony for Christ. His hair was not an issue as a lost man, his sin and guilt before God was. A few weeks after receiving Christ, during his personal reading of the Bible, he came across this passage.

1 Corinthians 11:14 “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”

So, for Tom his hair had become an issue. The Lord had pricked Tom’s heart about his hair. Tom felt as though the verse meant for him that he should get a haircut. I told him that if he felt God wanted that for him then he should obey. Tom said he would get his hair cut that week. Tom knew he should get his hair cut, he wanted to get his hair cut, but just could not bring himself to do it. Tom became unwilling to get his haircut: Does this mean he was never saved in the first place, or has he fallen into carnality? I am convinced he had a time of carnality.

A short time later Tom moved to one of the western states. I knew from the first time I met him he would be moving soon, which is why I was urgent about seeing him as often as possible to present the gospel. In my heart I think Tom probably got that hair cut some where along the way. Tom’s hair was not the issue for receiving or keeping eternal life no more than the giving away possessions was for the rich young ruler.

Giving up earthly possessions, or even the willingness to do so does not bring anyone closer to eternal life! Salvation is a free gift! The gift of God is not conditional on haircuts, forsaking possessions, station in life or performing personal acts of charity. The Scriptures are very clear: Man cannot be saved by any personal work of righteousness (Titus 3:5). Attaching the performance of and/or promise to perform the works of discipleship to faith in Christ corrupts “the simplicity that is in Christ” (2 Cor. 11:3) and will “frustrate the grace of God” (Gal. 2:21). Man is saved through personal faith in Jesus Christ alone!

Ephesians 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

In his quote above John MacArthur says, “no matter what he believed.” Taking that at face value leads one to the conclusion that John MacArthur is suggesting that believing on the Lord Jesus Christ (Acts 16:31) is insufficient for salvation. For the Lordship advocate, even if the young man believed that Jesus was the Messiah, believed that Jesus was the Savior, and expressed dependent faith in Christ, that would be insufficient to save him. It is clear that John MacArthur, representing the Lordship position, conditions eternal salvation not on simple belief alone, but also on the lost man’s upfront promise to perform the “good works” (Eph. 2:10) expected of a born again disciple of Christ.

In the case of this rich young ruler, the Lordship advocate would state that his salvation depended on the surrender of his riches. Some might back away from that by saying the man had only to be willing to surrender his riches. Dr. Charles Ryrie wrote:

“Is eternal life gained by keeping the commandments, even by keeping them perfectly, if anyone could do that? Paul answered that very question at the conclusion of his synagogue message in Antioch in Pisidia. He said that only through Jesus is everyone who believes justified and that no one could be justified by the Law of Moses (Acts 13:39). . . . So even if the rich young man's claim were true that he had kept the commandments the Lord mentioned, he still could not have gained eternal life, even if he had kept them perfectly.” (So Great Salvation, p. 86.)

LM

This article is an excerpt from the revised and expanded edition of In Defense of the Gospel: Biblical Answers to Lordship Salvation, pp. 178-ff.

Related Reading:
Summary of Lordship Salvation From a Single Page

Confusion & Contradiction: Phil Johnson at Pyromaniacs

At PyroManiacs I was engaged in a discussion with Phil Johnson on the Lordship interpretation of the gospel. It is my understanding Phil Johnson is the senior editor for John MacArthur’s books. Most of Dr. MacArthur’s books are not actually written by him. They are primarily transcribed sermons compiled, edited and reproduced in book form. Phil is in charge of the editing process.

There were two main areas of discussion at Pyro between Phil and myself. One was in regard to regeneration before faith issue, which is an extreme extra-biblical error found among most Lordship advocates. The second was a discussion surrounding Luke 9:23-24. I am going to address the latter now, the former later.

I began the short exchange on Luke 9 by using the following post:

“And He said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it,” (Luke 9:23-24).

Does Luke 9:23-24 state conditions man must satisfy to receive God’s free gift of salvation? Luke 9:24 is a conditional verse. Twice it says “for whosoever will . . .” Do you view the demands of Luke 9:23-24 as a part of the gospel of Jesus Christ to be believed for salvation?

You can see I asked Phil if Luke 9:23-24 states conditions or demands for salvation. His response was, “Nope.”

Later Phil wrote,

“I believe Luke 9:23-24 is a call to salvation; but it's still not proper to regard it as a set of ‘conditions’ by which someone can merit salvation.”

So, he believes Luke 9:23 is a salvation passage, but the commands for cross bearing, self-denial and following, which appear in the verse, are not conditions for salvation. Phil further substantiates his salvation interpretation of the passage by criticizing me for believing Luke 9:23-24 has to do with the daily life of a disciple.

Shall we review (which I provided for Phil) what Dr. MacArthur says about cross bearing, self-denial, and following in regard to the reception of salvation. He writes,

“Let me say again unequivocally that Jesus’ summons to deny self and follow him was an invitation to salvation…

” (The Gospel According to Jesus [Revised & Expanded Edition], p. 221).

“Half-hearted people who were not willing to make the commitment did not respond. Thus he turned away anyone who was reluctant to pay the price, such as the rich young ruler,” (The Gospel According to Jesus [Revised & Expanded Edition], p. 222).

“Anyone who wants to come after Jesus into the Kingdom of God, anyone who wants to be a Christian, has to face three commands: 1) deny himself, 2) take up his cross daily, and 3) follow him.” (Hard to Believe, p. 6.)

Dr. MacArthur says to become a Christian one must face three commands found in Luke 9:23. They are, “…deny himself, and take up his cross daily, and follow me.”

Dr. MacArthur says anyone who is unwilling to make the commitment to the conditions of discipleship will be turned away. According to Dr. MacArthur the rich young ruler was “turned away” because he would not “make the commitment” to give up that he had. Dr. MacArthur says the lost man was turned away, not because of his sin (covetousness), rather because he would not make a commitment to discipleship. That is what Dr. MacArthur believes and he states it expressly. There is no misunderstanding of his meaning!

Dr. MacArthur is calling for lost men to make a commitment to the conditions of discipleship found in Luke 9:23. He believes the calls for cross bearing, self-denial and following are salvation appeals. He is, therefore, demanding these conditions be committed to for the reception of eternal life.

Phil sees the conditions of discipleship in Luke 9:23 as evangelistic in nature. In spite of this Phil wrote,

“I don’t think the word ‘conditions’ is appropriate here…. Luke 9:23-24 is a call to salvation; but it’s still not proper to regard it as a set of ‘conditions’ by which someone can merit salvation.”

The Luke 9:23-24 passage is a conditional passage. Dr. MacArthur cites the three elements in Luke 9:23 as conditions for the reception of eternal life. Phil, however, says they are not conditions.

Just like Dr. MacArthur, Phil contradicts the Scriptures by redefining passages meant for a disciple of Christ, as though they are salvation appeals. Then I have shown how Phil unwittingly contradicts and compromises Dr. MacArthur’s message of commitment to the terms of discipleship for salvation.

In Luke 9:23-24 Jesus is speaking about discipleship, not on how to become a child of God. No one is saved because he takes up the cross and follows Jesus. No one is saved who makes, as Dr. MacArthur demands, a “wholehearted commitment,” to take up the cross and follow Jesus.

Confusing discipleship with salvation is one of the most serious errors in Lordship Salvation. A chapter in my book is dedicated to this doctrinal error. The chapter is titled, Salvation & Discipleship: Is There A Biblical Difference?

Dr. Joel Mullenix said,

“Salvation is free, discipleship is costly. Salvation comes by simply believing in Christ. By receiving by faith the free gift of salvation through His work on the cross. Discipleship is evidenced by daily submission to the will of God. They are two separate things. The Bible makes a distinction between salvation and discipleship.” (In Defense of the Gospel, p. 72.)

Apart from redefining the biblical plan of salvation to suit the Lordship system there is no way Luke 9 can be construed as an invitation to salvation. Confusing discipleship with salvation leads to a works based gospel, which Dr. MacArthur and Lordship advocates propose. It also leads to the confused and contradictory statements we have seen from Phil Johnson.

Lordship Salvation, as defined by Dr. MacArthur, is a message of faith plus commitment to the conditions of discipleship, and this is a false, non-saving message that frustrates grace (Gal. 2:21).

Later we will look at the regeneration before faith position and Phil’s defense of it. I will also address a few other note worthy items that came out through Phil’s comments and reactions.


LM