Showing posts with label Christian Rock. Show all posts
Showing posts with label Christian Rock. Show all posts

April 4, 2007

John Piper Discussion at Sharper Iron

Greetings:

Over the last few days I have been in a (now closed) discussion thread at the pseudo- fundamentalist Sharper Iron blog. The link to and title of the thread is: John Piper.

I had some very good exchanges with several men in a discussion over John Piper’s ministry. The discussion also included some thoughts about John MacArthur. There are serious concerns men have with Piper beyond his Calvinism and Lordship Salvation positions.

There have been numerous decisions/actions on the part of John Piper that have been quite disconcerting. These indiscretions are not limited to, but include:

* Taking his staff to the Toronto Blessing, for a blessing
* Preaching at Christian Rock concerts
* Bringing a RAP artist into his church for a performance
* Sees the miraculous gifts of the 1st century church as still active and possible for today
* Proposed acceptance of a regenerate, but not scripturally baptized church membership (subsequently dropped)
* Used Mark Driscoll (the “cussing” pastor) in his pulpit, and has used some very off-color remarks himself. (I’ve read his letter of explanation, and it falls far short of expressing repentance or remorse. He uses the off-color language choices to try and make his message relevant to his audience)

The crux of the discussion really has to do with the fact that there is a big difference between what John Piper writes in his books and what he does in practice.
Following is my summation from the discussions at SI:

I hope and pray that across the landscape of Fundamentalism everyone will recognize that men like John MacArthur and John Piper are not Fundamentalists. They are not representative of historic Fundamentalism especially in a specific area of doctrine and practice, which is: biblical separation. There is, therefore, an inherent danger in recommending these men to fundamental believers as examples in doctrine or practice.

These men have an established track record of disobeying the Scriptural commands for separation (2 Cor. 6:14-17). Examples of this can be found ecclesiastically and personally. They write books about living in obedience to the Lord’s commands, and surrendering to His Lordship. In the area of biblical separation, however, they act in such a way that one must conclude they do not see separation as a necessary part of submitting to the Lordship of Christ.

On page 202 of my book I wrote,
The command in Jude 3 to ‘earnestly contend for the faith’ and from 2 Corinthians 6:14-ff to separate from unbelievers and disobedient brethren are not open to selective application. They are mandated courses of action found I the Word of God.”
Biblical separation is one of the hallmarks, and probably most distinguishing characteristic, of our Independent Fundamental Baptist heritage. With so many respected pastors/teachers in fundamentalism pointing our people in the direction of MacArthur, Piper, Driscoll and Dever we are not just showing, but setting our people upon a path that leads to New Evangelicalism.

One of the men I interact with, who is Reformed in his soteriology and sympathetic to Lordship Salvation, made this observation,
John MacArthur poses a danger to us (fundamental Baptists) because he is closer to us than Piper and the others, and therefore, our men will accept anything he does in his ministry as normative.”
Again, differences I have with those men’s Lordship Salvation interpretation of the gospel set aside: If we don’t raise the level of awareness and provide serious cautions we will one day see what were once young independent fundamental Baptist preachers looking a lot more like John MacArthur and John Piper in doctrine and practice because mentors in Fundamental circles pointed them in that direction. Consequently, those pastors will lead their congregations down that road. We will see churches that were once known as a “Baptist” church undergo an overhaul. The overhaul will reveal itself when a new sign that reads Metropolis “Community” Church replaces the sign that once read Metropolis “Baptist” Church.

The promotion of men like Piper and MacArthur without serious cautions has been one of my chief concerns with what is happening across the Fundamental(ism) landscape. My fear is that as these men are continually held up as examples, (with so few clear or no cautions) some of our young people are going to follow their examples right up to, and maybe beyond, organizing and cooperating in events like the Resolved Conference.

If men like Piper and MacArthur, who do not consistently practice biblical separation, are presented as though they are doctrinally sound, then we should not be surprised when we begin to see young fundamentalists jettison the practice of biblical separation.

When young people are handed books by Piper and MacArthur I think we are kidding ourselves if we believe the young people will simply appreciate the books and steer clear of the behavior and indiscretion issues. Our young people will pick up on and adopt both the theology and practices of MacArthur, Piper or worse. An analogy from child rearing is I believe appropriate here: What you allow for in moderation, the children will take to extremes.”

If and when that day comes we are going to look back on these days and realize we showed our young people the bridge and opened the way for them to cross over to New Evangelicalism.


LM


In the SI thread take a moment to locate read these comments I posted: p. 14, post #97; p. 17, post #’s 116,117, & 118.)

I also strongly encourage you to locate and read Bob Topartzer’s comments. He has an excellent way of defining and summing up issues. You will Bob’s comments in the thread on pages: 5, post #35; p. 8, post #52; p. 14, post #93; p. 18, post #120; p. 19, post #127
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February 18, 2007

An Example of Lordship’s Man-Centered Message

At his blog site Tim Challies was doing what I might call a play-by-play from the Resolved Conference held Feb. 16-19 and sponsored by John MacArthur’s Grace Community Church. I had no particular reason for visiting Tim’s site Sunday evening, just clicked on it and found the Resolved Conference (VI) report.

The VI report is a review by Tim Challies of a sermon by Pastor Steve Lawson (Christ Fellowship Baptist Church).

The text Pastor Lawson chose to speak from is Luke 14:25-33 and the title of his message was The Cost of Discipleship (It Will Cost You Everything).

At face value that title is direct and can be supported biblically. The problem is that Pastor Lawson is not only talking about the cost of discipleship for a believer, he teaches, just like John MacArthur, that there is a cost FOR salvation.

In the Bible Luke 14:25-33 is a message directed to those who are born again. This sermon is an example of taking a passage, such as Luke 14:25-33) meant for instructing the born again child of God on how to grow as a disciple of Christ, and reinterpreting it as though it is a gospel message directed to the lost.

Remember the problem with Lordship Salvation is not in regard to the results of salvation. I am in agreement with any Lordship advocate who believes that a genuine conversion should evidence itself in genuine results: a desire to live for Jesus Christ.

It is what Lordship advocates insist are the requirements for salvation that is the error in their system. In Pastor Lawson’s text when he speaks of following Christ, self denial and cross bearing in the context of a born again believer needing to make those commitments to his Lord and Savior he is on biblical ground. When, however, he takes those same commands and presents them as conditions which must be agreed to in exchange for salvation he has checked out on the Scriptures and is preaching a works based message that frustrates grace (Gal. 2:21).

Here are three excerpts from Lawson’s sermon:

If you want to receive this gift it will cost you the total commitment of all that you are to the Lord Jesus Christ. There are many here who think they are saved, but are not; they have never really done business with God.”
I want to single you out in the midst of this crowd. Have you taken up a cross in order to follow after Christ? Have you recognized your own sinfulness, acknowledged that God's judgment is true, have you acknowledged Christ's right to rule your life? Have you submitted to the Lordship of Christ? Have you really come to the end of self? Because Jesus does not begin until you end.”
You can read how Pastor Lawson conditions the reception of “this gift” (the gift of eternal life) on an upfront “total commitment” from a lost man. In the second quote Pastor Lawson is saying that a relation with Christ cannot begin until the lost man has come to the end of himself. That sounds pious, but that is not the gospel.

And then this astounding statement:
You need to make terms of peace with this king or you will be subjected in damnation forever. Christ has made terms of peace and you need to settle out-of-court with him. You do not want to go into that final day of conflict with Christ, for He will be ruthless in the execution of justice. He offers mercy today. He will agree to terms of peace and surrender, but they are His terms of peace, not ours. His terms are this: you must love Him more than anything. If you cannot do this, you will meet Him in the final judgment and glorify God in your destruction.”
Whether Lawson is speaking to the believer or the lost the quote above (in context with the balance of the message) is probably one of the most biblically unsound I have heard in the last ten years.

Tim Challies confirms that Lawson’s sermon was an evangelistic appeal meant to reach the lost. At his site this is the final paragraph of Tim’s review of Pastor Lawson’s sermon.
I was glad to see an evangelistic message, even three days into the conference. I think it is wonderful that the speakers are not simply assuming that everyone here is saved, but are continually pushing, continually asking people to examine their hearts and to determine if they are truly saved. Lawson's message was as convicting an evangelistic appeal as I've heard in a long time. And what's more, it was a call for Christian commitment as well.”
Lordship advocates see no distinction between salvation and discipleship. That is one of the ways in which they wind up in what is the false gospel commonly referred to as Lordship Salvation. In my book there is a chapter dedicated to this specific issue. The chapter title is- Salvation & Discipleship: Is There A Biblical Difference?

Pastor Lawson’s gospel is a man-centered message and thereby frustrates the grace of God (Gal. 2:21). Pastor Lawson’s sermon is a stark example of the extreme to which the Lordship advocates have twisted the Gospel of grace into a works based message.


LM

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ,” (2 Cor. 11:3).