Biblical Churches & Schools Cannot Unite With Apostasy

During the presidency of Steve Pettit his primary agenda became unmistakably clear. That was to erase the school’s historic fundamentalist, separatist legacy. The agenda he engineered took various forms. Among them was minimizing and/or removing a commitment to ecclesiastical separation.1

In articles going back to 2019 we provided numerous examples of this pattern. Steve Pettit and Sam Horn participated in cooperative ministry with Southern Baptists, Presbyterian Reformed, and compromising evangelical men and/or their conferences.  Non-separatist compromisers were given platforms at the university from which to speak to and influence students.2

In 2019 Pastor Travis Smith had written, “Under Dr. Steve Pettit’s leadership BJU continues to follow a path of ecclesiastical compromise, embracing the spirit of Neo-evangelicalism, and rejecting its historical legacy as a Bible fundamental, separatist institution.”3

BJU has installed a new president, Dr. Joshua Crockett. Have we any examples of his stance on ecclesiastical separation?

In May 2024 Pastor Crockett at Morningside Baptist Church hosted a prayer meeting with the whole SBC’s Greenville Baptist Association, led by Al Phillips, Director of Missions. All of BJU was called to come. In the bulletin (at right and below), note the people (and their affiliations) who were chosen to lead the praying.

➢ Praise – All Hail the Power of Jesus’ Name – Todd Jones (Morningside Baptist Church) 
➢ Welcome – Rev. Al Phillips (Greenville [SBC] Baptist Association) 
➢ Prayer of Praise and Thanksgiving – Al Phillips  
➢ Responsive Reading – Psalms 100 – Dr. Matt Wireman (Christ the Redeemer Church)

➢ Prayer of Confession – Rev. Will Broadus (Reconcile Church) 
➢ Prayer for Our Leaders – Dr. Josh Crockett (Morningside Baptist Church) 
➢ Prayer for Schools – Dr. Matt Rogers (Christ Fellowship Cherrydale, SBC) 
➢ Prayer for Peace and Healing – Rev. Joezel Allcea (Nuevo Comienzo.) 
➢ Prayer for Church Unity – Mr. Curtis Carr (One Prayer) 
➢ Prayer for Revival – Dr. Byron Battle (Tabernacle Baptist Church) 
➢ Prayer for Kingdom Advance – Rev. Michael Bayne (Greenville Community Church) 
➢ Prayer of Blessing and Benediction – Dr. Brian Habig (Downtown Presbyterian Church)

The National Day of Prayer is the first Thursday of every May. Many biblical churches wisely choose their own day of prayer. Morningside Baptist Church pastor Dr. Joshua Crockett did not. Biblical churches and schools cannot unite as one with compromisers and apostasy.

As I considered the “One Prayer” union hosted by Pastor Crockett, Promise Keepers came to mind. From the seven promises of a Promise Keeper, the sixth Promise states, “A Promise Keeper is committed to reaching beyond any racial, denominational, generational, and cultural barriers to demonstrate the power of biblical unity.”4 The problem with setting aside denominational barriers is you have to set aside, tolerate, allow for, excuse, and ignore doctrinal barriers.

Pastor Crockett joined a cooperative ministry, a mix of denominations, that feature men and women who take doctrinal positions that run them afoul of biblical truth. Hosting the National Day of Prayer at his church, Pastor Crockett exchanged ecclesiastical, biblical separation for ecumenical compromise. We find his decision to cooperate with “One Prayer” much like Steve Pettit's decision to entangle BJU students with Franklin Graham's ecumenical movement.5

Will BJU through the influence of its new president be returned to its historic stance on biblical (ecclesiastical) separation? Will BJU be returned to its founding principles and practices?6 If the above example provides any insight, we have to conclude, probably not.

LM

Footnotes

1) “Ecclesiastical separation is the flipside of fellowship. A refusal to fellowship (in the sense of theological agreement and ministry which flows out of that agreement) reflects the lifestyle, positions, and values of a church and its members.” A Theology of Separation by Dr. Larry R. Oats, Maranatha Baptist University.

See also, Dispensationalism: A Basis for Ecclesiastical Separation by Dr. Larry R. Oats, Maranatha Baptist University, 

2) Andy Naselli was the featured speaker for the 2019 Dr. Stuart Custer Lecture series. See, FACTS: An Enlarged Discussion by Dr. David Beale

3) Lunging Toward the Cliff of “No Return.” (Nov. 14, 2019)

4) I believe the original stated only “denominational” barriers.

5) BJU Embraces Franklin Graham's Ecumenical Movement

6) BJU: A Return to Its Founding Principles & Practices?

Bob Jones University: Are the Founding Principles & Practices in Sight?

October 2019 was essentially the first time we raised serious concerns with and sounded the alarm over what was taking place at Bob Jones University under Steve Pettit’s Presidency. See, "This is Not Your Father's Oldsmobile," and Neither is Bob Jones University

To be sure, the first five years of Pettit’s presidency left many friends and alumni deeply concerned with the trajectory of the school. In the months that followed the October 2019 article Steve Pettit’s non-separatist agenda for BJU became increasingly pervasive and egregious. Some of this was documented in Dr. David Beale's FACTS: An Enlarged Discussion.

The advancement and proliferation of Reformed Theology became a cornerstone of Pettit’s remake of the university's doctrinal core. Ecumenical compromise and worldliness went on virtually unchecked. See,

• Ecumenical Compromise with Franklin Graham
• A Midsummer Night's Dream
• Blasphemous Fashion Design Show
• Opening Campus to Roman Catholic and New Evangelical Entities
• Proliferation of Reformed, Covenant Theology and New Calvinism

Soon after Pettit’s departure we asked if the Board was ready to act on the future direction of the university. We didn't have long to wait. See, BJU: A Return to the Founding Principles & Practices?

Under its new president, Dr. Joshua Crockett, BJU begins its 2024-25 academic year August 26. Will we see new tangible evidence that President Crockett is leading the university toward some semblance of the very best of BJU's founding principles and practices?


LM

Archival Series: The Faith of the Gospel Dr. Bob Jones, III

Previously I posted a sermon excerpt from Dr. Bob Jones, III.  That was a continuation of a discussion I had at one of the Gospel Coalition blogs. There was some confusion there over whether or not Bob Jones, Sr., Jr., and the III preach the same gospel message as Dr. John MacArthur. In The Faith of the Gospel, Part Three1 we saw that there is a vast chasm between the gospel of grace and the works based, man-centered message of John MacArthur commonly known as “Lordship Salvation.”2 We saw that Dr. Kevin Bauder is wrong when he says that “fundamentalists and evangelicals believe preach and defend the [same] gospel.”3  Today, I am sharing opening portions from the fourth and final in the series, The Faith of the Gospel. Let’s hear from and read Dr. Bob Jones, III.

“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel,” (Phil. 1:27).

I hope you students and all university family know that I am preaching this series of messages out of a grandfatherly concern, out of a pastoral concern, for you. Because what you do with your lives after you graduate and leave this place is of immense importance….

The faith of the gospel…is the outflow of the saving gospel of Jesus Christ.  The faith of the gospel, which as we have been trying to say in these previous messages encompasses everything about the Christian life.  And this is a verse about behavior, it says so right there in the first phrase…Let it be about the gospel stemming from the gospel.  We have tried to make it clear in these messages that those who say, “Well, it’s all about the gospel.”  If it’s all just about the gospel then we’ve missed the whole point of the gospel.

There is the saving gospel, which introduces us to the faith of the gospel. And if we embrace the philosophy that it’s just about the gospel we can put our arms around about every wrong, unbecoming Christian behavior in all the world. We can put our stamp of approval on counterfeit Christianity.  If they’re preaching the gospel… no matter what else is going on in those ministries, no matter what endorsements and involvements they have with liberal unbelieving religion, no matter what ecumenical reach they may have, no matter what distortions they may have, no matter what tolerance for the intolerable…we can embrace all of that and say that’s fine, that’s good they’re preaching the gospel.  This verse makes it very clear that there is a lot more than that….

I beg you to think about how the gospel is changed when it is conveyed in an unholy conveyance [that] God did not intend…

I encourage all guests to listen to the balance of this message (24 minutes) in its entirety. Dr. Bob Jones, III, The Faith of the Gospel, BJU Chapel, April 21, 2011 can be heard in its entirety at Sermon Audio.

Footnotes:
1) The Faith of the Gospel, Part 3

“First Corinthians 15:1-3, the nutshell of the Gospel, the saving Gospel. There is a difference between the saving Gospel, which starts it all and without which there is no faith in the Gospel. We love the saving message of the Gospel. It’s to be on our lips at all times and in all places wherever we go. But Paul is dealing here [Phil. 1:27] with the governing gospel. That which governs us, as members of the household of faith, citizens of Heaven, AFTER we have received and believed into the Gospel of Jesus Christ.”

2) Summary of Lordship Salvation From a Single Page
3) Do Fundamentalists & Evangelicals, “Believe, Preach and Defend the [Same] Gospel?”

Archival Series: The Faith of the Gospel Dr. Bob Jones, III

Last week [May 2011] I participated in a discussion at one of the Gospel Coalition blogs. There was some confusion there over whether or not Bob Jones, Sr., Jr., and the III preach the same gospel message as John MacArthur's Lordship Salvation. Below is a transcribed sermon excerpt from Dr. Jones that I posted there to help settle the question. That was followed by my own personal commentary, which I have expanded for this article.

“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel,” (Phil. 1:27).

“Our behavior as citizens of Heaven is what Paul is dealing with here. Our personal behavior, our worship behavior, everything pertaining to the redeemed Christian life is at stake here in what Paul is saying. Let your behavior as citizens of the kingdom of Heaven be as it becomes the Gospel of Christ, the saving message of Christ. Are you washed in the blood of Christ, His death, His resurrection? The Gospel of Jesus Christ. First Corinthians 15:1-3, the nutshell of the Gospel, the saving Gospel. There is a difference between the saving Gospel, which starts it all and without which there is no faith in the Gospel. We love the saving message of the Gospel. It’s to be on our lips at all times and in all places wherever we go. But Paul is dealing here [Phil. 1:27] with the governing gospel. That which governs us, as members of the household of faith, citizens of Heaven, AFTER we have received and believed into the Gospel of Jesus Christ.”1

The crux of the LS controversy is not over the post-conversion issues such as sanctification, discipleship and following Christ. There is very little disagreement over what should be the results of a genuine conversion. The controversy is over the requirements for how to be born again, justification. Is a man born again by faith, believing in the finished work of the Lord Jesus Christ (1 Cor. 15:1-3) what He did to provide salvation or by faith, plus commitment of life to perform the “good works” (Eph. 2:10) expected of a born again disciple of Christ to become a born again Christian, which is the demand of Lordship Salvation?

In his opening remarks you have all you need to know that the saving message that Dr. Bob Jones III preaches and the Lordship Salvation message of Dr. John MacArthur are not one and the same. Following are just a few of many examples in which MacArthur is teaching salvation, how he believes the lost man must come to Christ for salvation, i.e., to be born again.

“Let me say again unequivocally that Jesus’ summons to deny self and follow him was an invitation to salvation, not . . . a second step of faith following salvation.”

“And he [rich young ruler] needed to be willing to submit to the Lord Jesus, even if it meant he had to give up all his earthly possessions. He might not ask, but the requirement for eternal life is the willingness to give it all up if he does.”

“Forsaking oneself for Christ’s sake is not an optional step of discipleship subsequent to conversion; it is the sine qua non of saving faith”

“Salvation is for those who are willing to forsake everything.”

Dr. Jones recognizes and articulates the separate and distinct biblical doctrines of salvation (the saving Gospel) and discipleship (the governing gospel). John MacArthur, however, insists salvation and discipleship are one and the same, which is why he frontloads faith with commitment to do the “good works” expected of a born again disciple of Christ to BECOME a born again disciple of Christ.

In an elongated series from 2010 Dr. Kevin Bauder included this statement,

“Both fundamentalists and conservative evangelicals believe the gospel, preach the gospel, and defend the gospel.... This mutuality in the gospel leads to a question. Since conservative evangelicals and fundamentalists are united in their allegiance to the gospel, should they not be able to cooperate at the level of the gospel? To put it positively, should fundamentalists and conservative evangelicals get together for the gospel?”2

Many Fundamentalists do not believe, preach and defend the [same] gospel as the evangelicals. Most first year Bible College students would know there is no mutuality, unity or allegiance to a single interpretation of the gospel. The evidence strongly suggests that Dr. Jones and Dr. MacArthur do not believe, preach and defend the same gospel! There is, furthermore, a clear divide in fundamentalism over the interpretation of the Gospel commonly known as Lordship Salvation.


LM


1) Dr. Bob Jones, III, The Faith of the Gospel, Part 3, March 3, 2011 which can be heard in its entirety at Sermon Audio. I encourage all guests to listen to Dr. Jones’s message (27:30) in its entirety. At 13:30 he begins to address the new trend of an “inappropriate conveyance of the gospel.” For example he says,

“We’ve been taking in some of the last messages about the error that can result from those whose credo is, ‘Well, it’s all about the gospel, as long as a man is preaching the gospel I can go to that church…and I don’t have to worry about all the rest of it…. If we take the attitude that it’s only about the preaching of the gospel and that makes everything else acceptable we’re going to embrace a lot of error. How we convey the gospel is a very important part of how we preach the gospel…. Is there a conveyance that is appropriate and is there an inappropriate conveyance to this sacred, holy message sent from the holy God in heaven to save poor sinners like us…? You’re going to have to make your mind up about the kind of Christianity that you practice, the kind of churches you will join, the kind of expression of the gospel that you accept. You see, if it’s only all about the preaching of the gospel and if that is all that matters then you can accept almost any other kind of manifestations of the gospel…then we have formed our own opinions and practiced them more than going to the Bible to see what God says is acceptable.”

2) Now, About Those Differences. Please refer to, Do Fundamentalists & Evangelicals, “Believe, Preach and Defend the [Same] Gospel?”

Related Reading:
Summary of Lordship Salvation From a Single Page

The Fault Line for Fracture in Fundamentalism

John MacArthur’s Discipleship Gospel
Lordship’s “Turn From Sin” FOR Salvation

Dr. Joshua Crockett Named New President of Bob Jones University

This afternoon Dr. Joshua Crockett was named the new president of Bob Jones University (BJU).

What Dr. Crockett's appointment means for the future of BJU is unclear. We are, however, hopeful President Crockett is committed to a meaningful return to the best principles and practices of BJU. He is going to need the wisdom of Solomon to succeed at it, coupled with a moving of the Spirit to quell any upsurge of rejection and outrage that may come about.

Let us pray for a special work of God on behalf of President Crockett and the leadership of BJU for the sake of His glory and the cause of Christ the world over.

LM

Related Reading:

BJU: A Return to the Founding Principles & Purpose?

BJU:A Ministry In Flux With its Future Uncertain

Bob Jones University: A Return to the Founding Principles & Purpose?

In recent days the Bob Jones University (BJU) Board of Trustees met. Among other topics it is believed narrowing the choice for the next president was on the agenda. Reaction to the person who will be named and speculation of what direction his coming might indicate for the university is sure to follow quickly.

The future direction, even viability of BJU remains uncertain. Possibilities include,

• Status quo- continuation of Steve Pettit's transition toward non-separatist evangelicalism and proliferation of Reformed theology
• Return to a reasonable semblance of what the best of BJU was prior to Pettit’s arrival
• Restructure and consolidate across campus
• Guide the school into a graceful closure

What of the Disenfranchised Base?

Most have moved on, formed or firmed up alliances with other educational institutions to support and send their young people to for Christian education. In March 2017 an opportunity to retain the "conservative" base was lost. See, Steve Pettit's Break With the Conservative Base  Whether or not they can be recovered is uncertain. 

Following that 2017 meeting conditions that raised alarms worsened. For example, but not limited to:

• Blasphemous Fashion Design Runway Show
• A Midsummer Night's Dream
• Ecumenical Compromise with Franklin Graham
• Opening Campus to Roman Catholic and New Evangelical Entities
• Proliferation of Reformed, Covenant theologies & New Calvinism

Staff Shake Up

It's widely known that BJU is not renewing the contract of Dean of Fine Arts, Darren Lawson. Lawson and his department are responsible for several presentations that had more in common with Broadway, Hollywood and Disney entertainment standards than conservative Christian principles. Additional persons who are aligned with Lawson's production values may be leaving campus. Budget considerations might lead to a structured downsizing including additional staff layoffs across campus.

Approved Places of Worship
There's been some discussion suggesting Presbyterian (PCA) churches may become off-limits. If the Board moves to add or return churches to a "prohibited" list it will be on a church by church basis. BJU has the right to set and enforce university policy and insist its employees agree to and abide by policies as a condition of employment. The same can be said of the student body. Believers have the right and soul liberty to attend whatever place of worship they choose. Should an employee or student decide to attend a church that does not align with BJU''s guidelines, that individual should leave the university voluntarily or expect to be removed.

A Better Direction

A little over 20 years ago Pillsbury could not recover from an agenda similar to what has taken place at BJU. Northland, Clearwater, TTU and Calvary Seminary (Lansdale) all suffered the same fate. Even though insolvency is a possibility BJU possesses a level of resiliency that the closed schools did not. 

In August 2023 we said the search for a new president presents A Choice Between "Respect for" and Returning to the "vision of Its Founder" or the Status Quo. 

Is a new, better future ahead for BJU? Instillation of a new president will be the crossroads. We tend to believe the Board has recognized the necessity of steering the school in a better direction.

If the ministry of BJU is to be saved it will ultimately be through the Lord's intervention. Pray for God to grant the wisdom needed among the decision makers. Pray for the Board to find a pathway to restoration of the very best founding principles and purposes of Bob Jones University. 


LM

Related Reading

FACTS: An Enlarged Discussion by Dr. David Beale

“After being the premier fundamentalist academic institution for eighty-seven years, BJU elected Dr. Steve Pettit in 2014, as the president who steered the University out of separatist Fundamentalism into the inclusive, Broad Evangelical movement,” David Beale, Christian Fundamentalism in America (Maitland, FL: Xulon, 2021), 179, 530.

BJU: A Ministry in Flux With Its Future Unsettled

"This is Not Your Father's Oldsmobile," and Neither is BJU

BJU Lurches Further Into Evangelicalism

Northland Closes

The Closure of Clearwater Christian College

Closure of Calvary Baptist Seminary

Archival Series: Israel is a Tough Nut by Clay Nuttall D. Min.

 A lot of opinions have been tossed around as to who Israel is, and it is time to ask some questions. To begin with, what is behind the “replacement theory?”  That is the idea that the Church replaces Israel. Actually, this theory comes from a humanly developed hermeneutic. The one biblical hermeneutic recognizes the clear, distinct, and eternal differences between Israel and the Church: Israel is the wife of God, and the Church is the Bride of Christ. This distinction cannot be changed and will remain in eternity.

At least the replacement idea is clearly stated and is easy to recognize. The problem for those in our camp is that there are small encroachments on this subject. Any narrowing of that clear biblical distinction has to use the same hermeneutic that the replacement theory uses. Any distinctive that belongs to the Church and is assigned to Israel is a step in the wrong direction. It even appears to be a mild form of anti-Semitism.

PRESENT ISRAEL

In the Arabic world, we teach some of the finest believers I have ever known. This subject is difficult for them because of things that have been done to them. I don’t excuse anything that anyone does that is wrong or inconsistent. On the other hand, though, this discussion deals with who they are and not what they have done.

The nation of Israel that is now in the land is a nation. It is foolish not to recognize that fact. This present nation, however, is not equal to the Old Testament theocratic nation of Israel. It is not equal to the nation of Israel in the Millennium. The people in this present nation are God’s chosen people despite their rejection and hard-heartedness. The Bible does tell us that they will return to the land, but that they will return in unbelief. They will be a different people in heart when the “New Covenant” is fulfilled just prior to the Millennium. That will be a miracle of God, just as your own personal salvation was a miracle of God.

WHO OWNS THE LAND?

Many writers have been proposed opinions about this subject. It has been suggested that the nation now in the land has no claim on the land. This would be the Reformed position, but it is wrong. It is the Jews that God has chosen as His special people, no matter when or where they are on the earth. The land grant - all of it - was given to the people, not to the nation. (Genesis 15:18-21) Even when there was no organized nation, the land belonged to them, the people; thus the people in the land at this hour do indeed retain the promise of the land grant.

I have often been asked, “If the present nation of Israel were driven into the sea, would that affect my understanding of prophecy?" The answer is no. We know only what we see and what is clearly stated in the Bible text, but God knows what He intends to bring to pass. On this subject we must be careful about assigning to Old Testament texts meaning that is not clearly tied to the specific subject.

BEWARE OF OFFENSE

Bible history is very clear: any nation, group, religion, or individual who offends God’s chosen people will, without question, be judged by God. In due time, any nation that has turned its hand to God’s chosen people will be destroyed. Theologians ignore this judgment by simply having those people disappear. In the end, scholars will be judged for their philosophical and allegorical treatment of Israel. The problem is that any offense, whether large or small, offends a Holy God. This is not just a matter of disagreement; it is a serious consideration.

The leadership of our country has turned its hand against God’s chosen people and has opened the door to their destruction. If the nation that is now in the land were to be slaughtered, how is that any different than what Germany did to the Jewish population? This is not about what the present nation is doing; it is about who they are. They are in unbelief and have rejected their Messiah, but they are still God’s particular people, like no other people in history. It is a backdrop for those who try to blend the Church and Israel. No matter how small, it is not a light matter; and everyone who has participated in this, no matter who they are, should expect judgment.

One has only to read the book of the Revelation of Jesus Christ to see what happens to those who set their teeth against this ancient people. Without doubt, it ends in the greatest bloodbath in the history of the earth.

THE PROBLEM OF THE LAND

You can do your own study from scripture and history as to why God’s people lost possession of the land. It was their own fault. They failed to obey, to keep the covenant; and God promised they would be dispersed and that others would take their land. In God’s time, though, they will have all of the land that God willed for them. While they are driven out of the land, not occupying it, the land still belongs to God’s chosen people. He has never revoked that promise of ownership.

THE ROOT OF THE PROBLEM

The cancer of the “emerging church” has swept through our own ranks. The mantra is, “We have changed our methods, but not our message.”  It is possible that some do not understand what they have done, but that is a bold-faced lie. The “emerging church” is filled with theological error, and on the subject of Israel they are dead wrong. I find it difficult to understand why people who have been taught truth seem to find it so easy to ignore doctrinal error when moving to one of the “entertainment churches.”   In their disobedience they now say, “It doesn’t matter.”  Even those who have moved into cult congregations are unable to see the false teaching. They appear to be blinded to truth, and what is worse is that they actually enjoy the Laodicean congregations they have joined! Perhaps the “noise” has helped to impair their hearing and their hearts. In the end, they have no idea how these false teachers have arrived at ideas that offend a Holy God.


Shepherd's Staff is prepared by (the late) Clay Nuttall, D. Min.
Originally published September 15, 2015

A communication service of Shepherd's Basic Care, for those committed to the authority and sufficiency of the Bible. Shepherd's Basic Care is a ministry of information and encouragement to pastors, missionaries, and churches. Visit Shepherd's Staff.

Related Readings:
An Introduction to Dispensationalism

George Zeller's: Introduction to Dispensationalsim

What "Philosophy of Ministry" Can Get a Man Invited to be a BJU Conference Speaker?

The annual Bob Jones University Bible Conference begins today, through February 16. Dr. Dave Doran is among the featured speakers. With Doran's invitation we recognize the ongoing pattern of a particular ministry experience BJU finds attractive for new hires and/or conference speakers. From the BJU Alumni Letter, The Voice we read,

"Dr. Alan Benson1 emphasizes in a BJUtoday article that 'Our speakers were chosen from sister institutions who share our biblical philosophy of ministry and passion for the gospel'." That provides a glimpse into the "share[d]...philosophy of ministry" Benson and the Executive Cabinet desire in potential conference speakers and faculty.

In 2022 BJU rehired Richard Stratton. For the recent CoRE Conference Tim Jordan was invited to speak. And, of course, BJU has invited Dave Doran to the current Bible Conference platform. What do these men share in a select application of "philosophy of ministry?" Stratton, Jordan and Doran each directly and/or by extension contributed to the demise of one time Fundamental separatist (Baptistic) colleges.

Stratton was president of Clearwater Christian College (2002-2011) he instituted changes that destroyed the school's legacy and reputation among the base. Clearwater could not recover from Stratton's presidency and consequently closed June 2015.

The Closure of Clearwater Christian College

This Pastor's Perspective of Clearwaters Closure 2

Tim Jordan at Calvary Baptist Seminary (alongside Sam Harbin) destroyed the seminary through a doctrinal shift and entangling the school with new evangelicals.

Calvary Hosts New Evangelical Haddon Robinson

Closure of Calvary Baptist Seminary: Predictable and Repeatable

Jordan is Accountable for Calvary's Failure and Won't Own Up to It

Doran supported Matt Olson's radical shift at Northland International University. Earlier, alongside Kevin Bauder, they supported Tim Jordan's embrace of non-separatist evangelicals and rank new evangelicals.

Northland Closes: The Pattern of Demise Continues

It appears repudiation of Fundamentalism and/or contributing to the demise of any one time fundamental, separatist college is an important consideration for BJU when evaluating potential speakers to appear on campus. We can look back over several years to recognize this pattern. For example BJU hosted Andy Naselli to present lectures at the 2019 Stewart Custer Lecture Series.3

This Bible Conference provides new compelling evidence that the current BJU Board and Executive Cabinet are determined to continue and accelerate Steve Pettit’s erasure of BJU's fundamentalist, separatist moorings.

"Sister Institutions?"

And again from Alan Benson’s statement above, "Our speakers were chosen from sister institutions." And over the years since Pettit’s arrival on campus most of those "sister institutions" are sisters, in large part, by virtue of their commitment to Calvinism and Reformed theology.

An Advocacy for the Advancement of Reformed Theology

BJU Foundations Conference: An Intrusion of Calvinism, Reformed/Covenant Theology, New Calvinism & Lordship Salvation

Candidates for BJU Presidency
Prospective candidates should be mindful that should they be called to interview for the position they will be stepping toward and into the university's transformational agenda into non-separatist evangelicalism.


LM

Footnotes:
1) Alan Benson’s Hidden History

2) "Although all of the above no doubt contribute to the demise of [Clearwater] CCC; I suggest from my vantage point that the leadership of the college over the past 10 years steered the college away from its founder’s purpose, philosophy and vision.  Rather than an institution dedicated to educating, challenging and equipping young people to be “soldiers of Christ”, CCC evolved to a pragmatic philosophy of accommodation lowering her standards, adopting CCM music in her chapels and athletic events and most recently featuring an activity night of rap and rock music." The Pastor's Perspective

3) Excerpt from Dr. David Beale's- FACTS, An Enlarged Discussion

“Dr. Andy Naselli, in his 2006 BJU dissertation, scorns independent, Fundamental Baptists for giving invitations to 'surrender oneself to God.' Naselli criticizes the practice and calls it a 'second blessing.' Naselli unsuccessfully tried to identify the Fundamentalist... He now serves on the faculty of John Piper’s College and Seminary, which are Reformed Charismatic schools urging every Christian to seek all NT gifts, including tongues and healing.... Naselli is a pastor of Piper’s Bethlehem Baptist Church.”

“Naselli seeks to transform Fundamentalists into Evangelicalism. In 2019, Dr. Pettit brought Naselli back to BJU to present the lectures for the annual Steward Custer Lecture Series. Naselli’s books were promoted. The late Dr. Custer all his life had been a stalwart Fundamentalist. Naselli represents Broad Evangelicalism. The bond between BJU and Evangelicalism has been clear since the beginning of Pettit’s administration.”

Archival Series: Is Lordship Salvation a "Barter" System?

Much of the article above is excerpted from the revised and expanded edition of In Defense of the Gospel: Biblical Answers to Lordship Salvation. 

Following is John MacArthur’s definition of saving faith from the original edition of The Gospel According to Jesus:

“Saving faith is a commitment to leave sin and follow Jesus at all costs. Jesus takes no one unwilling to come on those terms.”

In his Revised & Expanded Edition, John MacArthur reworked the above statement as follows,

“Saving faith does not recoil from the demand to forsake sin and follow Jesus Christ at all costs. Those who find his terms unacceptable cannot come at all”

In the 20th Anniversary edition of The Gospel According to Jesus the section appears this way,

“Saving faith does not recoil from the demand to forsake sin and self and follow Christ at all costs. Those who find His terms unacceptable cannot come at all. He will not barter away His right to be Lord”

The message MacArthur conveys is consistent in all three editions of The Gospel According to Jesus. Only in the third edition, however, does the final sentence appear as shown above. The Lord most certainly will not “barter away” His lordship or sovereignty. Neither is eternal salvation something that can be gained through barter, but is Lordship Salvation’s interpretation of how a lost man is born again a barter system?

In each of the quotes above notice Dr. MacArthur is speaking in terms of coming to Christ. The obvious implication is of a lost man coming to Christ for salvation. You can read those quotes, apply them to a personal evangelism setting, and you have a lost man being told that he must come to Christ with a promise to “leave (stop committing) sin,” and follow Jesus at any cost to receive the gift of eternal life. These quotes, which appear in all three editions of The Gospel According to Jesus, remove any doubt that MacArthur conditions the reception of eternal life on a definition of “saving faith” that includes an upfront commitment to performance. That theme, which runs like a thread through each of his three major Lordship apologetics, is a works based message that frustrates grace (Gal. 2:21).

Again from his original edition, MacArthur writes,

“Thus in a sense we pay the ultimate price for salvation when our sinful self is nailed to a cross. . . . It is an exchange of all that we are for all that Christ is. And it denotes implicit obedience, full surrender to the lordship of Christ. Nothing less can qualify as saving faith.”

Dr. MacArthur says the reception of salvation is based on an “exchange.” That is how he defines the way in which a man must come to Christ to be born again. Lordship’s terms for salvation are: “wholehearted commitment, a desire for him at any cost, unconditional surrender,” in “exchange” for the gift of eternal life.

Barter is defined this way: As to exchange in trade, as one commodity for another.

Therefore, we see “exchange” and “barter” are essentially interchangeable. Dr. MacArthur says salvation, the reception of eternal life, is an “exchange.” Dr. MacArthur believes if there is no “exchange” there is no salvation. What is the exchange Dr. MacArthur calls for? He says the gospel requires an exchange of “wholehearted commitment, surrender, self-denial, cross bearing, a willingness to die for Jesus’ sake” for the reception of salvation, the free gift of God.

Does the Bible call on the lost to, “pay the ultimate price FOR salvation?” (emphasis added) Is receiving the gift of eternal life based on “an exchange” of “obedience” and “surrender?” Dr. MacArthur’s saving faith not only implies, it demands the “exchange” of a commitment to life long obedience and submission to the Lord, to receive His free gift of salvation. At salvation there only has to be surrender to what the Holy Spirit is convincing and convicting of at the moment. Future issues may not even be on one’s mind.

Lordship Salvation, according to John MacArthur’s definition of saving faith, is a barter system. In my book, and in my on line debates with the advocates of Lordship Salvation, I have documented from Dr. MacArthur’s own books that his interpretation of the Gospel does indeed demand an “exchange” of “obedience” and “full surrender” for the reception of eternal life. Lordship advocates are, however, quick to cry, “straw man.” The straw man argument is a logical fallacy based on misrepresentation of an opponent’s position.

To set up a straw man or set up a straw-man argument is to create a position that is easy to refute, and then attribute that position to the opponent. The call for upfront promises to stop sinning, for “obedience” and “full surrender” in “exchange” for salvation is found in Dr. MacArthur’s books, which I have cited. Lordship’s exchange/barter system does not need to be artificially attributed to Dr. MacArthur because it is his position.

There is no misrepresentation, no mischaracterization. There is, therefore, no straw man! Claiming “straw man” does nothing to negate the clear, incontrovertible evidence of Lordship Salvation’s barter system.

Lordship Salvation is a works based message that corrupts the simplicity that is in Christ and frustrates grace.

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ,” (2 Cor. 11:3).

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain,” (Gal. 2:21).

LM

Originally published August 2008 with lengthy discussion thread. 

For related reading:

Summary of Lordship Salvation from a Single Page

John MacArthur's Discipleship Gospel

Lordship Salvation: “The Great Exchange”

2024 BJU CoRE Conference Speakers

Following Steve Pettit's departure from BJU we ask if his agenda to proliferate Reformed & Covenant theologies on campus remain a priority. We may have the answer from the speaker line up for BJU's 2024 CoRE Conference.

LtR: Doran, Jordan, Dever, Bauder, Harbin

Tim Jordan: Retired pastor of Calvary Baptist Church at Lansdale, PA. Jordan received his training at Northland Baptist Bible College, Calvary Baptist Theological Seminary (CBTS), and Westminster Theological Seminary. In 1976, Tim's Fundamentalist father, Robert (Chief) Jordan (1925-2009), founded CBTS. In 1986, Tim succeeded his father, as pastor of Calvary Baptist. In 2014, after thirty-eight years of life, CBTS suffered closure, due to weak finances and its moving into New (Broad) Evangelicalism. 

Chancellor Tim Jordan and President Sam Harbin marched CBTS to its death knell by bringing in New Evangelical speakers such as Haddon Robinson and Mark Dever. Haddon Robinson (1931-2017) had been the President of Denver Conservative Baptist Seminary (now Denver Seminary) for twelve years. Mark Dever (b. 1960) is a Reformed theologian and pastor of the SBC church, Capitol Hill Baptist Church, in Washington, DC. He is President of 9Marks, formerly “Center for Church Reform.” In Reformed Theology, there is no biblical future for Israel; such future promises merely pass on as spiritual promises to the Church. Such is included in Dever’s Center for Church Reform. Dever is, furthermore, amillennial in his eschatology.1

Closure of Calvary Baptist Seminary

Jordan & Harbin: Accountable for Failure, and Won't Own Up to It

CBS Hosts New Evangelical Haddon Robinson

Daniel Dionne MD, in Spokane, Washington, is a certified counselor by the Association of Certified Biblical Counselors (ACBC), an example of Broad Evangelicalism. See Speakers

See weak Doctrine of the Church

Stuart Scott, Professor of Biblical Counseling at Bob Jones University and Seminary, is also the Member Care Director of the ACBC. Scott received his BA at Columbia International University. He received a MDiv at Grace Theological Seminary, a MTh at The Southern Baptist Theological Seminary, and his DMin at Covenant Theological Seminary.

Scott’s current website reports that he still teaches graduate courses adjunctly at John MacArthur’s Master University in Santa Clarita, CA.  For nine years, Scott served as pastor of counseling at MacArthur’s Grace Community Church in Sun Valley, CA.

Scott has a ministry called “One-Eighty Ministries,” and among his most “trusted and faithful advisors” are SBC pastors. On July 6, 2022, Dr. Alan Benson wrote of Stuart Scott, “His careful scholarship and thought leadership exemplify our promise of uncompromised, next-level teaching. Dr. Scott will serve as director of biblical counseling.” See: BJU News

Stuart Scott is no true Fundamentalist. Scott is an Evangelical, at the head of the Division of Graduate Studies in BJU Seminary. See- One-Eighty Ministries & BJU Seminary

In past conferences we've observed the pattern of featuring almost exclusively Reformed speakers. The speakers invited to BJU's 2024 CoRE Conference strongly suggests Acting CEO Alan Benson and current BJU leadership remain committed to erasing the university's fundamentalist, separatist legacy and to Steve Pettit’s proliferation and advancement of Reformed and Covenant theologies. 

LM

Footnote:

1) Mark Dever is amillennial believing there will be no 1,000 year reign of Christ (with His saints) on Earth. He is among the leading voices in the so-called "conservative" evangelical camp. Groups like T4G, The Gospel Coalition, Desiring God is an assembly of men, who for unity around Calvinism and their Lordship Salvation interpretation of the gospel, routinely tolerate, allow for, ignore and excuse numerous doctrinal aberrations and worldly expressions of worship.

Related Reading:

Steve Pettit: An Advocacy for the Advancement of Reformed Theology

BJU Foundations Conference: An Intrusion of Reformed/Covenant Theology, New Calvinism & Lordship Salvation

An Analysis of BJU's Position Paper on Calvinism, Arminianism & Reformed Theology

BJU Partners with Tim Challies