Archival Series: The FBFI Resolutions on the Southern Baptist Convention

This article first appeared Jan. 31, 2011.  These FBFI resolutions on the SBC were adopted in 1994 & 1995.  The 1994 resolution was co-authored by Dave Doran. The 1995 resolution was co-written by Drs. Dave Doran, Tim Jordan, and Matt Olson. Their authorship leads to one question: Over the years since 1994-95, Who Changed?  See the commentary, and related readings at the conclusion of this archival entry.

REGARDING THE SOUTHERN BAPTIST CONVENTION (1994)

While applauding the attempts of conservatives in the Southern Baptist Convention to reemphasize the doctrine of the infallibility and inerrancy of Scripture, we do not believe that these men are “fundamental” Southern Baptists. Our reasoning is twofold: first, they still accept the ecumenical evangelism of Billy Graham which makes them New Evangelicals; and second, they do not desire to be known as Fundamentalists. Writing in “The Church God Approves,” James Draper, conservative in the Southern Baptist Convention, condemns Fundamentalists for their divisiveness, bigotry and unfairness; and says that they have a wholly negative approach and show little love and compassion. Those who call for cooperation in pulpit ministries between Fundamentalists and Southern Baptists either misread the nature of the conservative movement in the Convention, or themselves have compromised the cause of Biblical separation.

REGARDING THE SOUTHERN BAPTIST CONVENTION (1995)

The FBF applauds those in the Southern Baptist Convention who fought a battle for the inerrancy of Scripture, but disagree with Jerry Falwell and Tim Lee who attempt to convince followers that the SBC conservatives are Fundamentalists. At best, conservative Southern Baptists are New Evangelicals who cooperate with and promote the ecumenical evangelism ministry of Billy Graham. The Southern Baptist Convention dialogue with the Roman Catholic Church, the two Southern Baptist leaders who signed the 1994 ecumenical Evangelicals and Catholics Together* agreement (the furor created caused them later to ask to have their names removed), and statements made by Convention leaders embracing charismatics indicate dangerous drifts in the SBC.

We believe that statements made by Charles Stanley, twice elected president of the SBC, such as, “If it’s a Southern Baptist seminary, it should be balanced in its approach. If you’re going to have liberals, you need strong conservatives . . . if you’ve got people who don’t believe in the virgin birth, you need people who do,” lead to unscriptural confusion. Adrian Rogers, elected to two terms as president of the Southern Baptist Convention, has said, “I don’t want any witch hunt to purge the seminaries.” Statements such as these reveal that even conservative leadership in the SBC will not take the strong stands necessary to rid the Convention of its liberal and neo-orthodox factions. Until this happens, we do not see how independent fundamental Baptists can make common cause with Southern Baptists.

In recent years some strides have been made to rid the “convention of its liberal and neo-orthodox factions,” but not all of them.** Many of the “dangerous drifts” described above, however, remain in the SBC.

What is glaringly left out of this issue is the matter of separation. [Kevin] Bauder claims that the “conservative evangelicals” aren’t New Evangelicals and he conveniently defines New Evangelicalism in a way that proves his point (whereas his predecessors at Central, Richard Clearwaters and Ernest Pickering, understood New Evangelism much more clearly).

While there are many aspects of New Evangelicalism, the defining principle from its inception was a “repudiation of separatism.” That was the way that Harold Ockenga put it. That is Billy and Franklin Graham’s foundational working principle.

And by that definition, every Southern Baptist conservative is a New Evangelical. That is evident by the simple fact that they remain in the SBC, which is an unholy organization that encompasses theological liberalism, Charismaticism, Masonism, ecumenical evangelism, modern textual criticism, Amillennialism, the rock & roll emerging philosophy, female preachers, psychoheresy, Catholic mysticism, and other errors and evils. (David Cloud: Conservative Evangelicals, Jan. 27, 2011.)

On February 22-25 at Calvary Baptist Seminary (Lansdale, PA) Dr. Dave Doran and Dr. Kevin Bauder will be participating in a cooperative pulpit ministry with SBC pastor Dr. Mark Dever. The 1994 FBF resolution above warns of compromising the cause of biblical separatism. Dever maintains close friendships with and participates in cooperative efforts with ecumenical compromisers and charismatics. Does the common cause cooperative ministry of Bauder and Doran with Dever at Lansdale compromise the cause of biblical separatism? How do Brothers Doran and Bauder justify their “cooperation in pulpit ministries” at Lansdale with SBC pastor Mark Dever?

Dr. Rick Arrowood details the current posture of SBC pastor Mark Dever,

Just because a man like Dr. Dever is seen by some as a “conservative Southern Baptist, who fights for truth in the SBC,” does not mean he fits in as a separatist and should be called a fundamentalist. Matter-a-fact, he would not want to wear that name tag. He is a leader among Southern Baptists:

•He serves on the Board of Southern Theological Seminary under the direction of Dr. Al Mohler. (Dr. Mohler signed the ecumenical Manhattan Declaration and watches over the Billy Graham School of Evangelism and Home Missions at Southern Seminary in Louisville, KY. [Mohler served as chair for the 2001 Billy Graham Crusade in Louisville])

•Dr. Dever also willingly teaches at Gordon-Conwell College in Massachusetts, long known as a leading institution for New-Evangelicalism and compromise.

•To add to the matter, Dr. Dever is quite reformed and a-millennial, which, of course, is a far-cry from the position promoted by the founders of Calvary, Detroit, Central and Northland.

•He has spoken it [sic] the past and is slated to speak in the future with Dr. C.J. Mahaney, one of the founders of the Together For The Gospel [T4G] Conference where he states that his desire is to start churches that are reformed in theology and charismatic in doctrine. T4G has attracted an assortment of our young men, exposing them not only to doctrinal error, but also a steady diet of Sovereign Grace Music.

(Dr. Rick Arrowood: Answering Questions About the Changes We Are Seeing in Fundamentalism)

Does that read like the personal resume of a man who is committed to the theology, application and cause of biblical separatism? It appears troubling inconsistencies among evangelicals such as Mark Dever are no longer a barrier to fellowship and cooperative ministerial efforts for certain men in Fundamental circles who profess allegiance to the cause of biblical separatism as defined in the 1994-95 FBF resolutions on the Southern Baptist Convention.

Who really is changing as we see this new wave of picking and choosing, applying and justifying, defending and mitigating, “mixing and mingling?” If it is right for us to “platform fellowship” with new-evangelicals and those in the SBC, why have we not had them preach in our colleges, seminaries and fellowships over the past sixty years? A Southern Baptist teaching theology in a fundamentalist church, college or seminary has his roots in Southern Baptist soil, and when transplanted temporarily to a fundamental church or school brings that soil with him. If our position has been wrong, then we have missed the placating of well-organized denominationalism with its comforts and retirement benefits. Perhaps we should go to those retired fundamental Baptist missionaries, who have sacrificed term after term on a foreign field, who may be physically and financially struggling in some nursing home, and apologize to them, admitting the Lottie Moon Missions Program would have been a better choice for them. Can you see the shifting of the sand and how it strikes at the foundation of our fundamental Baptist history? (Dr. Rick Arrowood: Answering Questions About the Changes We Are Seeing in Fundamentalism)

For those who may not be aware the 1994 FBF resolution on the SBC was prepared and submitted by the resolutions committee that included Dave Doran. Brother Doran signed on to and therefore endorsed the 1994 resolution on the SBC, which closed as follows,

“Those who call for cooperation in pulpit ministries between Fundamentalists and Southern Baptists either misread the nature of the conservative movement in the Convention, or themselves have compromised the cause of Biblical separation.”

The 1995 FBF resolution was prepared and submitted by the committee that included Dave Doran, Matt Olson and Tim Jordan. The 1995 resolution closed with,

“…we [Doran, Olson, Jordan] do not see how independent fundamental Baptists can make common cause with Southern Baptists.”

Yet, Matt Olson will be featuring SBC theologian Dr. Bruce Ware at NIU later this year. In a matter of days Dave Doran and Kevin Bauder will join SBC pastor Mark Dever, invited by Tim Jordan, in a ministerial effort at Calvary Baptist Seminary, Lansdale.

"Changing?"

Who’s changing? The men who co-drafted and signed the 1994-95 FBF resolutions on the SBC, or the non-separatist evangelicals in the Southern Baptist Convention? Brother Dever, what do you say?


LM

*In 2009 Southern Baptist leaders including Dr. Al Mohler signed the Manhattan Declaration (MD). The MD is the first cousin of Evangelicals and Catholics Together. Signing the MD extended Christian recognition to Roman Catholics and apostates. Mohler and other SBC signatories have been admonished by their peers, but have not repented of their deed, which compromised the Gospel. (See- Al Mohler Signs the Manhattan Declaration)

**2001- 01.6 Regarding the Southern Baptist Convention

The FBFI expresses gratitude to God for the changes in the Southern Baptist Convention nationally since 1979. We commend the reaffirmation of inerrancy, now a confessional requirement for its agencies—the seminaries, Mission Boards and its publishing arm. Furthermore, we applaud the repudiation of homosexuality and the confessional commitment to a biblical role for women. However, we exhort our brethren to continue reformation by opposing the ecumenism of Billy Graham and “Evangelicals and Catholics Together.” We also urge perseverance at the state and local levels, purging the theological and moral decay. And, where purging is not possible, we urge Southern Baptists to withdraw and rebuild, showing fidelity to the Scripture. Until Southern Baptists fully recognize and repudiate the destruction of Neo-evangelicalism that has weakened their churches and seminaries, the Scriptural response of Fundamental Baptists must continue to be separation.

See the FBFI Resolutions for access to the resolution archives.

Site Publisher Commentary (August 2014):

Who Changed?  The SBC certainly has not changed.  The SBC is today what they’ve been for decades now, which are identified above as, “an unholy organization that encompasses theological liberalism, Charismaticism, Masonism, ecumenical evangelism, modern textual criticism, Amillennialism, the rock & roll emerging philosophy, female preachers, psychoheresy, Catholic mysticism….”

The “changelings” are Dave Doran, Matt Olson, and Tim Jordan.  From their 1995 resolution, “We do not see how independent fundamental Baptists can make common cause with Southern Baptists.” Arguably the lead architect of the changelings movement is Kevin Bauder. What does each of those four men have in common? A direct hand in and/or personal contribution to the ruin and demise of the former Northland Baptist Bible College and Calvary Baptist Seminary, Lansdale respectively.

Related Reading

Dr. Rick Arrowood: The Changes We Are Seeing in Fundamentalism

Kevin Bauder & Dave Doran Join Mark Dever at Calvary, Lansdale: Is This a Fundamentalism Worth Saving?

Calvary Lansdale Hosts Haddon Robinson

Note: Calvary Baptist Seminary did not survive Kevin Bauder’s “limited form of fellowship.”

Is NIU “Unchanged?”

Is NIU Opposed to the Charismatic Movement?