Dr. Robert L. Sumner |
Estep described Calvin: “He was no advocate of religious freedom, but an autocrat who often mistook his own will for the will of God,” adding that he “never was able to free himself from his Roman Catholic heritage. … His Old Testament hermeneutics and his uncontrollable temper acerbated his intolerance of those who disagreed with him.” Estep apparently wrote this article as an answer to Ernest C. Reisinger’s attempt to “call Southern Baptists back to what he conceives to have been their Calvinistic root,” to which he responded, “This assumption must be challenged on the basis of the original Baptist vision and its theological insights.” Amen to that!
Calvin’s theology might be summed up with his definition of predestination: “By predestination we mean the eternal decree of God by which He determined with Himself whatever He wished to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation, and, accordingly, as each has been created for one or other of these ends, we say that he has been predestinated to life or to death” (Institutes, 3.21.5). If that isn’t fatalism, it’ll do until someone can think one up!
In talking about Baptists, Estep wrote: “Baptists arose out of English Puritan-Separatist movement, which was Calvinist, but they modified their Calvinistic heritage to a considerable degree. The first English Baptists of record (1608) came to be known as ‘General Baptists,’ since they believed in ‘general atonement’ – that Christ died for all and not just for the elect. Their Calvinism almost completely vanished under Anabaptist-Mennonite influence.”
In closing, he listed what he called “problems with Calvinism” as related to Baptists. Part of what he wrote was:
“First, it is a system
of theology without biblical support.
“It assumes to know more
about God and the eternal decrees upon which it is based than God has chosen to
reveal in scripture or in Christ. To say God created some people for damnation
and others for salvation is to deny that all have been created in the image of
God.
“It also reflects upon
both God’s holiness and His justice, as portrayed in the Bible.
“Further, Calvinism
appears to deny John 3:16, John 1:12, Romans 1:16, Romans 10:9-10,
Ephesians 2:8-10 and
numerous other passages of scripture that indicate, as Baptist confessions have
consistently stated, that salvation comes to those who respond to God’s grace
in faith.
“Second, Calvinism’s God
resembles Allah, the god of Islam, more than the God of grace and redeeming
love revealed in Jesus Christ.
“Third, Calvinism robs
the individual of responsibility for his/her own conduct, making a person into
a puppet on a string or a robot programmed from birth to death with no will of
his/her own.
“Fourth, historically,
Calvinism has been marked by intolerance and a haughty spirit. Calvin’s Geneva,
the Synod of Dort (1618-1619) and the Regular Baptists (Hardshells, Primitives
and Two Seed-in-the-Spirit Predestinarian Baptists) are only some of numerous
examples of this Calvinistic blight.
“Fifth, logically,
Calvinism is anti-missionary. The Great Commission is meaningless if every
person is programmed for salvation or damnation, for evangelism and missionary
efforts are exercises in futility.
“Apparently, Calvinism
is an excursion into speculative theology with predictable results, which we as
Southern Baptists can ill afford.”
But what about “the
great Charlie?” Estep wrote: “Charles Haddon Spurgeon often has been cited by
Baptists as a staunch Calvinist. At times, the young Spurgeon claimed to be
exactly that, but at other times it is clear he was neither a hyper-Calvinist
nor even a consistent Calvinist. A. C. Underwood, in A History of English Baptists, writes that Spurgeon’s ‘rejection of
a limited atonement would have horrified John Calvin.’ According to Underwood,
Spurgeon often prayed, ‘Hasten to bring in all Thine elect, and then elect some
more.’ The mature Spurgeon confided in Archbishop Benson, ‘I’m a very bad
Calvinist, quite a Calvinist – I look on to the time when the elect will be all
the world’.”
Don’t be taken in by “dunghill” theology!
Excerpted
from The Biblical Evangelist: Volume 37, Number 3; May-June 2006.
Dr. Robert L. Sumner, (1922-2006) The Biblical Evangelist: “A Voice for Historic Evangelical Fundamentalism.”